In our Statement of faith we assert this about Justification,
The Justification of Sinners We believe that Christ, by his obedience and death, fully discharged the debt of all those who are justified. By his sacrifice, he bore in our stead the punishment due us for our sins, making a proper, real, and full satisfaction to God’s justice on our behalf. By his perfect obedience he satisfied the just demands of God on our behalf, since by faith alone that perfect obedience is credited to all who trust in Christ alone for their acceptance with God.
This short course would will cover the meaning and definitions of Justification. It will also suggest resources you should consider in furthering your understanding.
What is Justification Simply Put?
Simply put, to justify is to declare righteous, to make one right with God. Justification is God’s declaring those who receive Christ to be righteous, based on Christ’s righteousness being imputed to the accounts of those who receive Christ (2 Corinthians 5:21). Though justification as a principle is found throughout Scripture, the main passage describing justification in relation to believers is Romans 3:21-26: “But now a righteousness from God, apart from law, has been made known, to which the Law and the prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished—he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.”
3 Minute Theology 3.8: What is Justification by Faith?
The doctrine of justification by faith has had a checkered history. It was virtually ignored until the Reformation. That all changed with Martin Luther, who elevated justification to the head of all doctrines. Ever since, Lutheran theologians have followed their founder’s lead, proclaiming in the oft-quoted phrase that justification by faith is the doctrine “on which the church stands or falls.”
How does it happen?
We are justified, declared righteous, at the moment of our salvation. Justification does not make us righteous, but rather pronounces us righteous. Our righteousness comes from placing our faith in the finished work of Jesus Christ. His sacrifice covers our sin, allowing God to see us as perfect and unblemished. Because as believers we are in Christ, God sees Christ’s own righteousness when He looks at us. This meets God’s demands for perfection; thus, He declares us righteous—He justifies us.
Romans 5:18-19 sums it up well: “Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.” It is because of justification that the peace of God can rule in our lives. It is because of justification that believers can have assurance of salvation. It is the fact of justification that enables God to begin the process of sanctification—the process by which God makes us in reality what we already are positionally. “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).
I remember as a young Christian in youth church being introduced to Watchman Nee by an encouraging uncle. He spotted my youth like zeal and thought to give me some tough food to chew on. The truth is, I’m still chewing today. I was introduced to Nee’s book ‘The Release of the Spirit’, which was first published in China in 1955. Nee taught in that book that the path to spiritual fruitfulness— and to a true, intimate knowledge of the Lord—is the brokenness of the outward man. He explained that God uses tests and trials in our lives to break our selfish nature so that Christ’s nature can flow through us. He spoke of the freakish nature of the Christian faith and the need to stand out. I remember as a young person reading this book and watching as these themes cascaded one on top of the other. With each point, my fear compounded as it dawned on me that zeal was not only to be outward expression and energy but the denial of a lot of the shows, songs, and ‘banter’ that I had come to love. It dawned on me that I not only needed to be bold and loud but that I needed to become an Alien!
Identity Crisis
Let us be honest, even as a Christian, there can often be (an albeit fading) desire to fit in, to be socially relevant and accepted by the world. I still get excited every time I make a successful pop culture reference. Although we have left the club, many of us still feel the desire to keep our membership card — just in case. We may still be drawn to attend the same parties but miss the ones that are really bad, we may even speak the same but avoid really bad speech, we watch the same things but avoid really bad shows. The ‘fear of missing out’ (FOMO) can be crippling for Christians who watch everyone ‘playing and having fun’ and feel like they have no option but to join in. They enter the fun under the ruse of ‘banter and letting hair down’ and in so doing make their witness ineffective. This appears to be the experience of some nominal Christians around the world.
I have spoken earlier about Moralistic therapeutic deism (MTD). It’s a term that was first introduced in the book Soul Searching: The Religious and Spiritual Lives of American Teenagers (2005). The book is the result of the research project the “National Study of Youth and Religion”. The author’s study found that many young people believe in several moral statutes not exclusive to any of the major world religions. A central statute in this book is that most young people think the point of religion is to help you behave better and make you into a better person. This is false. Alarming as it may be, this is what some Christians may have been hoodwinked into or knowingly started believing. This is the view that Christians are to be less bad than the world. To attend wild parties but not sin, to drink but not get drunk, to dance intimately but not have sex. To get involved in every discussion and debate but not be vulgar. To enjoy the same things leaving space for repentance straight after.
Many Christians believe Christianity is about being less bad than the world. Sure, this is a part of the Gospel, but not the thrust of the Gospel. The thrust of the Gospel is about making you right with God. It’s about satisfying eternal and weighty wrath and being born again. It’s about a change of nature and essence and not solely managed behavioural change. That comes after. Why is this important? Well because when we consider that we have been reborn (John 3:1-21) and set apart (1 John 4:4-5), we begin to understand that standing out and being different is the very call of the gospel. It’s not a choice or an optional module, its the very point of being saved. Saved from what? Yourself
Saved for or saved from?
One of the main reasons we struggle saying no to the desire to fit in and to be culturally relevant is because our Christian lives can sometimes feel like a never-ending list of don’ts. Don’t watch this, don’t read this, don’t listen to this. That way of living can feel repressive and stifling. Here, it’s important to consider the message of the Gospel. Through Gospel lenses, we see that the Christian life is not a constrained life by any measure, only a carnal mindset will produce that thought.
John Piper put it well when he said:
“My father used to say, be so busy doing… you don’t have time to “don’t“. When people accused us fundamentalists of being people with a bunch of don’ts, I have never felt that way. My life is not a constrained life. It is a free life.” “You were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another” (Galatians 5:13)”
Life in Christ is not mainly about the avoidance of evil, but mainly the passionate and intense pursuit of good. “Whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8).
We haven’t just been saved from ourselves, but we have been saved for greater works, greater joy, greater peace – in Him. Jesus died — yes to purify his people and to make them positionally right forever. However, it is an absolute travesty to the triune God, to the cross, to treat it as though Jesus died only to forgive us for sinful acts and not to purify us for the power not to go back to our vomit. We have been saved from ourselves, from the applause of men, from needing validation from culture and saved for union and increasingly joyful communion with God.
What do I do when I feel left out?
Embrace it. Don’t run away from it. Embrace it. It’s a sign that you were ‘made for another world’. Let it remind you fo this truth. That you are a sojourner, an alien, a misfit here on this earth. It’s a sign that you have been enlisted into a different army and that you have a different commander. Christians ought not to run away from this feeling but to see what it points to and to rejoice in that. The truth is the world does not need ‘less bad’, irrelevant copies of itself. The world needs more aliens. More folks that are willing to stand out and be different. Who are willing to be called prudish, bizarre and old fashioned and uncool. Who are willing to embrace the ‘shame’ of the world and let it do its work. After all, look at the effect shame had on the life of Jesus. Shame stripped away every earthly support that Jesus had: his friends gave way in shaming abandonment; his reputation gave way in shaming slander; his decency gave way in shaming nakedness; his comfort gave way in shaming torture. It reminded him that he was different, set apart and holy.
Crucially, mature Christians must embrace a similar type of shame (Hebrews 12:2,3) and instead rejoice in God’s approval of their behaviour. Feeling left out is not only a sign but it also has a purifying effect in the life of a believer. It weans you off the world and prepares you for a new one. It makes you even more effective because to maintain your prophetic witness you need to maintain a prophetic distance. The truth of the matter is that we (Christians) cannot hope to change the world if we are motivated by the same things they are motivated by. What’s the difference? How can you aim to influence people who don’t see you as different? If they only see you as ‘better’ than they are, then they will wrongly assume that they just need to work harder to get to your ‘level’ when in reality they need to be saved and born again. Here are some helpful passages on standing out.
Brothers and sisters, in view of all we have just shared about God’s compassion, I encourage you to offer your bodies as living sacrifices, dedicated to God and pleasing to him. This kind of worship is appropriate for you. Don’t become like the people of this world. Instead, change the way you think. Then you will always be able to determine what God really wants—what is good, pleasing, and perfect.
1. Romans 12:1-2
Therefore, your minds must be clear and ready for action. Place your confidence completely in what God’s kindness will bring you when Jesus Christ appears again. Because you are children who obey God, don’t live the kind of lives you once lived. Once you lived to satisfy your desires because you didn’t know any better. But because the God who called you is holy, you must be holy in every aspect of your life.
1 Peter 1:13-15
You people are not faithful to God! You should know that loving what the world has is the same as hating God. So anyone who wants to be friends with this evil world becomes God’s enemy.
James 4:4
I believe we must reclaim the forgotten message of consecration. It is not enough to know Christian doctrines or to paint a nice Christian veneer on the surface of our lives. God wants our hearts. We must embrace the cross daily. It is not enough to simply avoid the sins that our Christian culture says are the “worst”; we must also allow God’s knife to slay the pride, the self-will, the self-confidence and the self-glorification that our backslidden Christian culture encourages. We must consider that if we continue to indulge in the culture we are commissioned to change, we will be continually sanded until, subtly (and sadly) unbeknownst to us, our love grows cold and we are rendered blunt and ineffective in the hands of our Master.
We’ve all been there. Bending over backwards in our attempts to push our friend who has expressed an interest in Christianity to give their life to Christ. We sniff out opportunities to sprinkle the Gospel invitation into conversation wherever possible. We bring them to church whenever we can. Weeks become months and months may even become years. At times it feels as though there’s nothing more we can do. However, no matter how helpless we may feel, there is great hope in this simple truth: God is sovereign in salvation.
Our role cannot be understated. God has entrusted us as His mouthpieces who will declare the Gospel to the ends of the earth (Matthew 28:18-19). We proclaim the message of salvation by faith alone in Christ alone, loving our friends and patiently journeying with them. Their salvation ultimately comes down to God being the great initiator in our conversion and in our new birth. It is He who draws the person to the belief in accordance with His sovereign will. We proclaim, God saves.
Introducing The Doctrine of Predestination
Predestination is one of the most controversial doctrines in Christianity; central to it are election and reprobation. Click here https://linktr.ee/oggm and listen to episode 6 of The Pulse entitled ‘Does God Predestine people to go to hell?’ For the purposes of this article, the focus will be placed on election.
Election is an act of God, before creation, in which He chose those who will be saved. This act is entirely based on His will and good pleasure rather than any merit of their own, as shown in Ephesians 1:3-6, 1:11-12. This means that God has decided before the foundations of the world those He will save unto Himself and those He will pass over.
In his letter to the Romans, the apostle Paul speaks of how God chose Jacob and not Esau (Malachi 1:2-3) so that His purpose of election may be made evident and continue.
though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.”
Romans 9:11-13
Some among the nation of Israel were saved and others were not; the elect and non-elect. (Romans 11:7-8). In Acts 13, Paul and Barnabas were preaching to the Gentiles in Pisidia, Antioch. Luke writes that upon hearing the Gospel, ‘as many as were ordained to eternal life believed’ (Acts 13:48).
Do We Even Have A Choice?
Does predestination enable your friend to free choice? Most definitely. All people are invited to respond to follow Jesus, making willing choices as to whether they accept or reject the Gospel (Matthew 11:28, John 7:37-38 and Revelation 22:17). God sovereignly works through our voluntary choices, He guarantees that our choices come about as He has ordained. Therefore, this does not contradict John 3:16.
But Doesn’t God Desire for All to be Saved?
Say to them, As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel?
Ezekiel 33:11
1 Timothy 2:4 also teaches this. However, we have to interpret these scriptures not in isolation but in light of what the entirety of scripture says on the matter. When considering these passages alongside all of the above, we can conclude that these two assertions are true of God. He desires for all to be saved, but has also chosen from the foundations of the world those He would save from his wrath. God is not schizophrenic, He is most concerned with displaying His glory as greatly as possible and this is His entitlement as the creator of the universe.
Election is one of the ways He chooses to do so. We may not fully understand it, but that’s what happens when our fallible minds attempt to fully comprehend an infallible God.
According to John Piper, there are two wills at work in God because:
“This allows the manifestation of the full range of God’s glory in wrath and mercy (Rom. 9:22–23) and the humbling of man so that he enjoys giving all credit to God for his salvation (1 Cor. 1:29).”
How Does This Inform Our Evangelism?
Predestination does not make evangelism pointless, contrastingly, it emphasises the importance of witnessing. Your friend cannot be saved unless they hear the Gospel, stressing the importance of the role that God has given us as bearers of the good news.
How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”
But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?”Consequently, faith comes from hearing the message, and the message is heard through the word about Christ.
Romans 12:14-17
Paul practiced what he preached. Election assured him that his evangelistic labours would not be in vain. He knew that wherever God sent him, there were many who would be saved. Paul saw this as a source of encouragement to evangelism.
Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.
2 Timothy 2:10
Therefore, when the Lord told Paul ‘I have many people in this city [Corinth]’ (Acts 18:9-10), this did not lead Paul to inaction. He responded by remaining in Corinth for a year and six months, tirelessly preaching the Gospel for their sake. With exception to Ephesus, this was the longest time he had remained in any city on his missionary travels recorded in Acts. We should follow his example and enable predestination to steer us toward greater efforts.
What a great encouragement we have in knowing that we are guaranteed some success in witnessing. The friend you’re journeying with may be among the elect. There is a good chance that they will eventually come to saving faith. Let this increase your efforts, devotion, and commitment to sharing Christ with them.
Soul ties. A term we hear tossed to and fro’ among conversations. Maybe a Youth pastor uses it to warn young Christians of the perils of pre-marital sex. Perhaps a mentor uses the term, trying their best to offer reasoning for a mentee’s distress and inflamed emotions after falling into sexual sin. Whatever the case is, soul ties are a belief held by many Christians. But what exactly are they and more importantly can we consider it a biblical truth?
Soul ties are commonly believed to describe the way in which two souls are ‘knit together’ spiritually. Many argue that this affinity can be forged through sexual relationships; an ‘eternal bond’ usually formed between a husband and wife. In cases of extra-marital sex, this ‘tie’ is believed to have destructive consequences on the individual’s emotional and spiritual health.
Most Christians will agree that the term isn’t directly mentioned in the Bible, however, there are scriptures that lead them to believe that soul ties exist. This begs the question; why do we believe in something that is so loosely based on scripture?
If you ask a Christian who believes in soul ties, whether it is biblical, they will be quick to guide you to 1 Samuel 18:1 (NKJV); “…the soul of Jonathan was knit to the soul of David.” However, is the ‘knitting’ that is described here, a spiritual welding of two souls? Or rather, an illustration of the visceral congeniality between two friends, a friendship more commonly known in our time as a ‘budding bromance’? What about soul ties during sex, can soul tying occur as a result of physical intimacy? Some might argue that a man and a woman’s souls are knitted together when they become ‘one flesh’ (Gen 2:24) and this bond is further deepened during sex; that is to say that Christians who practice sex outside of marriage put themselves at risk of ‘binding’ their souls to the individual they have slept with. While it is commendable that a Christian’s aim here, is to educate others (as they should) on the sanctity of sex in marriage, unfortunately, they misapply the covenant binding nature of marriage to the actual act of sex itself, which as result, can be misleading and cause much confusion.
I believe that one reason why many of us believe in soul ties despite the fact that is supported by little to no biblical evidence, is because of English translations of Hebrew manuscripts, and their best attempts to convey its exact meaning in a way that can be understood by those who read what has now formed to become the Bible. The issue is that, Hebrew is a language that is heavily pictorially based, often using imagery to drive home a particular point. Therefore, when trying to capture the affinity created between those who share an esteemed level of intimacy or affection, some of this meaning is lost in various translations. Given that there is a lot obscurity surrounding the understanding of the soul and how it functions, even the best of us can take up meaning to be literal, when it is in fact figurative.
Let us not be mistaken, though as believers we might feel entangled in our emotional and sexual desires as a result of a past relationship or sexual sin, we must understand that the gospel offers a completely different reality. A reality where our souls are not tied to man but instead united with Christ who has assured us of our freedom by means of His atonement on the Cross. During times, where we do feel burdened, we should pray for the eyes of our hearts to be enlightened to the hope that we have been called to (Eph 1:18) so that we can both recognise and rejoice in the fact that our souls have been set free from, not only the bondage in this present world but also from eternal corruption in the life to come.
Patience isn’t just about waiting. It’s about waiting without complaint. Patience is all about enduring discomfort without complaint. In this podcast, we look at how to grow in patience.
What does the Bible say about #CancleCulture and how should we think about forgiveness Biblically? In this episode, we tackle the hard but important topic; true biblical forgiveness. Join the conversation online using the hashtag #ThePulsePodcast
Join the debate online by using the hashtag #ThePulse
‘Why does a loving God allow suffering in the World’? Every day, we are inundated with news of the deadly virus COVID-19, wars, murders, and the list goes on. Our very natural response is to ask, ‘Why?’ ‘Why do these things happen?’ And if God exists, why would He let them happen? All of this and more are tackled in this week’s episode of The Pulse Podcast.
Join the debate online by using the hashtag #ThePulse
In my Christian walk, I’ve found great comfort in Jesus’ active role as the mediator between God and I (1 Timothy 2:5). This is explored throughout Hebrews where He is repeatedly described as our Great High Priest. Jesus’ intercession for us at the right hand of the Father changes everything. It provides hope when struggling with sin, comfort and assurance of our salvation.
Jesus belongs to a greater priesthood
Hebrews 6:20 describes Jesus as “a high priest forever, after the order of Melchizedek” . To be a high priest in Israel you had to belong to the tribe of Levi, the first being Aaron (Exodus 28:1-3). However, there is an exception. Melchizedek was a priest before the Levitical priesthood even existed (Genesis 14:17-20). This means that Jesus is not a High Priest from the Levitical priesthood but belongs to a priestly line far superior – the Melchizedekian priesthood.
The Levitical priesthood was temporary, but Jesus’ priesthood is eternal. Like Melchizedek, he is both a priest and a king, now and forever as revealed centuries before in Psalm 110:1-4.
Jesus brought a greater sacrifice
Sacrifices brought by the priests on the Day of Atonement (Leviticus 16) provided a temporary covering for Israel’s sins. This pointed toward a greater sacrifice our Great High Priest would bring before the altar of God – Himself. He lived a perfectly sinless life (1 Peter 2:22) which you and I cannot live ourselves. He bore the punishment we rightly deserved on the cross to atone for our sins, reconciling us unto God and delivering us from his wrath. Through faith in the atoning work of his blood we are made right with God, once and for all.
For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.
(Hebrews 7:26-27)
Our Great High Priest gives us full access to God
In John Calvin’s exposition on the nature of our heavenly High Priest’s intercession, he stated:
As He appears continually as the one who died and rose again, and as His death and resurrection stand in the place of eternal intercession and have the efficacy of a powerful prayer for reconciling and rendering the Father propitious to us, He is justly said to intercede for us.
John Calvin
On earth, His intercession for His people took place on his knees (John 17). In heaven, it’s His very presence at the right hand of the Father! As theologian Ian Hamilton puts it, “Our Saviour’s nail-pierced hands and feet are our intercession.”
Jesus is presently and unrelentingly interceding for us. He does so with great empathy (Hebrews 4:14-16) because He knows what it’s like to live in this sinful world. He will never quit on us because He intimately understands our struggles. The atonement through the sacrifice of Himself is final. Accordingly, our access to God is direct, unrestrained and irrevocable.
Jesus’ intercession for us is crucial to our sanctification
Have you ever wondered why the longer you walk with God, the heavier the guilts feels when you sin? This is because sanctification sees us progressively become more like Christ and gradually free from sin. As we mature, we increasingly hate sin because we love God more. Thankfully, Jesus’ intercession mutes Satan’s accusations which intend to cast doubt over the assurance of our salvation when we stumble. With Jesus interceding on the basis of His payment for our sins on the cross, He preserves us. This ensures that though we may fall into sin, we never suffer total and final falls beyond God’s grace.
Closing reflections
Our Great High Priest is interceding for you at this very moment. He is the author and perfecter of your faith (Hebrews 12:2). We persevere in this Christian race not because of our own strength. It is by His intercessory work for us that we endure to the end. Dr. R.C. Sproul declared:
My confidence of my preservation is not in my confidence to persevere. But my confidence rests in the power of Christ to sustain me with His grace and by the power of His intercession for us, that He is going to bring us safely through.
Dr. R.C. Sproul
Our obedience may fail, our faith may wane, but Christ’s intercession will never fails us.
If you’ve stumbled upon this piece, I assure you first and foremost that this is not by chance! Whether you’re already a believer, looking to begin studying the Bible (potentially starting anew), or you’re intrigued as to where this book has originated from and where is a good place to begin reading it, or you’re just lost on the internet. All these reasons, however, being a good reason to stick around and read on. Regardless of where you lie on the spectrum of faith, common questions arise to many believers and non-believers alike:
Who wrote the Bible and where did it come from?
Which of the books in the Bible do I begin with? Can I read them in order?
Do I need to memorize the whole Bible?
And so on and so forth, the list goes on. Early on in my Christian days I often found myself playing the proverbial ‘Bible roulette’, simply flicking to a random page and deeming that this must be what God wants me to read today! The Bible seemed to be this super dense, aged text that had little relevance to life today and because of this I rarely found myself diving into this life-changing book. I now find myself more assured in my daily life, holding on to the truth of the Bible to guide me through any situation life has to throw at me. It gives me joy when there’s sadness, peace during the chaos, reaffirms my identity when insecurities arise, and provides hope amongst despair. I cannot put into words how much I love the Bible and how much God has used His word to change my life and the lives of so many others around me. It is my prayer that you too would share in this unspeakable transformation.
While this short piece may not answer all of your questions in depth, it is our hope that it would provide some useful background information into the Bible, and great places to begin reading and studying. The word of God has the ability to teach, guide, heal, encourage, educate and so much more, and this isn’t something reserved for a special few, but a life changing experience accessible to all. I’ve included a range of references to scripture in brackets to aid your reading around anything mentioned in this piece.
“I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you” – Psalm 32:8 (NIV)
For starters, the Bible is made up of 66 books, written by various human authors; but one ultimate author working through these individuals, the Holy Spirit. It spans many different contexts and points in time. The key split in the Christian Bible comes in the form of “The Old Testament” (before Christ) and “The New Testament” (after Christ). When taken together, we see a beautiful story from Genesis 1 to Revelations 22 of God’s intention for creation, where we as humans have gone astray, the goodness of God and His saving grace through our Lord and Saviour Jesus Christ, and the coming glory to be revealed in us upon the second coming of Christ.
Now this can be a lot to take in at first glance, littered amongst these pages are some of the stories we’ve come to know and love as children; Adam and Eve (Genesis 1-3), Noah’s Ark (Genesis 6-9), David and Goliath (1 Samuel 17), the tale of Jesus’ birth (Matthew 1). But they can very quickly become just that, stories we’re told as kids with no relevance and standing in today’s society. So where can we start to gain a deeper appreciation and paint a clearer picture of the teaching behind these stories…
The Gospels
Gospel, a common word that many of us would have heard before, both in Christian and secular contexts. Derived from the Greek word ‘Euangelion’ (εὐαγγέλιον). A compound word with “Eu” translating to ‘good’ and ‘angelion’ to ‘announcement’ or ‘news’. Therefore, we see the gospel translated to ‘good news’. What is this good news we speak of? Well, the good news of Jesus Christ and God’s kingdom foretold explicitly in the New Testament and woven into the fabric of the entire Bible’s metanarrative.
‘The Gospels’ consist of the first four books of the New Testament – Matthew, Mark, Luke and John – and give accounts of the life, death and resurrection of Jesus Christ. Each book serves a unique purpose in detailing Jesus’ life through either the author’s reason for writing the book and what message he is trying to convey about Jesus, or who the author’s intended audience was and how the gospel of Jesus Christ would impact their lives going forward (i.e. Jews and Gentiles). For example in John we see an eye witness account from ‘The Disciple Jesus Loved’ (not that he didn’t love them all, see John 13:23), addressed to the Jews at the time to inspire them to believe that Jesus is the Messiah, and that through faith they may receive life in his name (John 20:31). On the flip side, in Matthew, we see one of the earliest accounts of Jesus’ life, including his lineage through the entire Old Testament, his birth and a great deal of his teachings. The Bible contains amazing and diverse literary structures including letters, parables, poems and more, none of which are missing from the four books of the gospel.
When studied individually, we get an insight into Jesus’ ministry but when pieced together we gain a holistic view of Jesus’ lineage (Matthew 1). We learn how his life fulfilled Old Testament prophecy (Isaiah 7:14 amongst others), the purpose of God sending his son to Earth (John 3:16), Jesus’ many teachings (Matthew 5 amongst others), Jesus’ love for all of humanity (John 15:9-17), the numerous miracles performed by Jesus and his disciples (John 2:1-11 amongst others), the significance of his death on the cross (Matthew 20:28) and the good news of the Gospel in his resurrection (John 11:25-26). You’ll notice how some events are detailed across multiple gospels while some only appear once. But ultimately, through the four gospels, you’ll get an appreciation of the loving characteristics of Jesus Christ. A man both fully human and fully God (Philippians 2: 5-11), who walked this Earth blamelessly and died on the cross as a sacrifice for all mankind. You may have seen this played out in Mel Gibson’s ‘The Passion of the Christ,’ but there’s great satisfaction in coming to this revelation through study of scripture. The Gospel is told and exemplified in a number of different ways throughout the Bible and makes for great studying when comparing Old Testament symbolism with New Testament fulfilment. The Apostle Paul does an amazing job in describing the Gospel in his letters, for example in Ephesians 1 through 3.
This short synopsis doesn’t begin to touch upon the good news of the gospel, the hope for all in the resurrections and the boundless riches in Christ Jesus that are available to all of us as believers.
Right from the Genesis…
Now God’s nature is the same; yesterday, today and tomorrow. You may have heard of the Holy Trinity, depicting God in three: Father, Son and Holy Spirit (2 Corinthians 13:14). This doesn’t mean that there are three gods by any means, there is very much just the one true God, however we have received access to God’s being in these three different ways. We see the distinct nature of God the Father in the Old Testament, God the Son in Jesus Christ in the New Testament and God the Holy Spirit after the departure of Jesus and in the world we live today.
Why is this important? Well, another great place to start out any study of scripture is right at the beginning of the Bible. The very first book, Genesis, a Greek word meaning ‘origin’ or ‘beginning’. In the book of Genesis we see God lay out the foundation of the Earth and his wondrous plan for humanity. Chapter 1 starts out reading, “In the beginning God created the heavens and the earth”. We see how God famously created light, day and night, sun and moon, sea and sky, and creatures of every kind. Interestingly, in Genesis 1:26 when God created man, we see Him say: “Let US make mankind in OUR own image, in OUR own likeness”. The pluralisation in this context refers to the Hebrew pluralistic name of God, ‘Elohim’. It is worth noting that God, who is not constricted by time, made us in His image as God the Father, Son and Holy Spirit. Jesus himself was present at the creation of the world!
Alongside creation, we see a pivotal part in history, the fall of man and the first sin (Genesis 3). Now this is an important part of scripture as we’re introduced to Satan for the first time as the snake that tricked Eve into eating from the ‘Tree of the Knowledge of Good and Evil’ (the word ‘Satan’ translates to ‘accuser’ or ‘adversary’). We quickly see this first sin lead to a number of other ‘firsts’ for humans:
First experience of negative emotions in the world: shame and fear (Genesis 3:7-10)
First instance of the ‘blame game’ and abdication of responsibility (Genesis 3:11-12)
First notion of anger (Genesis 4:5-6)
Leading to the first murder in the story of Cain and Abel (Genesis 4:8)
Alongside a whole host of other events in the 50 chapters of Genesis, this book does a great job of detailing how the days of old were, and more importantly, how those events have lead us to the world we live in today. We see how as humans, took a detour from God’s perfect plan for humanity and strayed from our God given identities. Never fear, however, because even in this book and for the rest of scripture we see God’s never-ending efforts to reconcile us back to Him. In Genesis, we gain an appreciation for those stories told as kids. We understand the wonder of creation, the significance of Noah’s ark, the example of Abraham’s faith, the trials of Joseph, and more! It is an important book (not that they’re not all-important) that provides great insight into the character of God and the foundation of the Bible at large, a great place to start studying.
Now this may sound like a lot, and trust me, I too am no Bible scholar. There are a wealth of other Biblical leaders that all play a key role in God’s beautiful plan for humanity, and scripture makes a very clear point of pointing out how flawed and human all of them were, just like you and me. Despite all of that, God still chose to use them for His great purpose (just as He can use you and I), and their names are marked down in scripture for eternity. Whether they knew it or not, these biblical leaders either directly or indirectly, point to the only infallible human character we see throughout scripture, Jesus Christ.
So how do we ACTUALLY begin?
Having said all of this, picking up the Bible for the first time and reading through scripture can be a challenging task alone. But never fear, as there is a wealth of tools available both online and offline at your disposal. Which one will work best for you? I can’t say for definite, but I am confident that each suggestion will help you in building a solid grounding in scripture and a relationship with the God of the universe that so dearly wants to meet with you.
Here are a few useful tips to get you started:
The Bible App – In today’s digital era, aside from going out and buying or borrowing a physical Bible this is a GREAT place to start, not to mention the easiest. The YouVersion Bible app is my favourite suggestion although I’m sure there are multiple on the app store. The Bible app was one of the first 200 apps first posted to the app store when it launched. It has been downloaded over 400 million times and translated into over 2000 versions and 1000 languages, so I’m sure you’ll find something for you. Aside from it’s easy accessibility, the Bible app has a wealth of biblical translations and bible plans to meet your needs whatever challenge in your life you may be facing; loss, hurt, addiction, fear, insecurities, stress, anger, unforgiveness, you name it and I’m sure there’ll be a short (or long) study plan for you. With its new prayer function and friendship feature, reading the Bible doesn’t have to be something you do alone. Not to sound like a salesmen but it really is a great addition to your iPhone/Android/cellular device!
Buy a physical Bible – This might sound super intuitive, but there really is such plethora of options for you to choose the very best Bible for you. While we could talk forever debating the best study bible or red letter print, that initial investment in your first Bible will add tangibility to your pursuit of God through scripture. I once came across a video of Chinese Christians receiving their first ever bibles. In a country where Christians often face great prosecution for the exercising of their faith, many of them overcome with emotion began to break down in tears as they embraced, smelt and lauded over the books they now held in their hand. It was a stark reminder that the word of God is so precious, so sacred, so Holy, it is God’s very nature, His character, Himself breathed out for the edification of all humanity. What a blessing to so easily have access to this life-changing text.
Join a local Church or Bible study – One of the best ways to study the Bible is with other people! Many churches and fellowships run small groups across the country and I’m confident there’s one around you to take advantage of whether you’re a student, self employed or work full time. And if not, why not start one? What a great way to get together a mix of individuals, some with similar levels of Bible knowledge, some more, some less and ponder through scripture together. If you want any advice on finding a local bible study or church for that matter, please do reach out or take a look in the resources section below!
Now, these are just a few key ones I think that anyone can take advantage of. But if you’d like to make use of more resources like a year long plan that takes you through the Bible in chronological order, friendly YouTube videos that break down the narrative of specific books in the Bible, or a great gospel music playlist on Spotify to get your bible studying juices flowing. Then check out the resources listed at the end of this piece.
Whether you believe it or not, you being in this exact moment, reading these words at the specific point of your life is not by accident. The Bible tells us that God knew exactly how your life would pan out before you were formed in your Mother’s womb (Psalm 139:13-18), before the foundations of the Earth were created He chose you (Ephesians 1:4). God’s thoughts for you outnumber the grains of sand and His love for you is unconditional. Whether Christian or not, if you’re reading this piece, it is our hope that you would give Jesus Christ a chance and let him blow you away with the beauty of the Gospel.
This isn’t bible reading 101, nor is this a be all and end all of how to study scripture. This isn’t something that you have to master overnight, but a lifelong journey. Nor is this something that is ever really perfected, and while you may not necessarily be called to become a bible scholar, study of scripture does have to be consistent and it does have to be intentional to enact real change in your life and the lives of those around you. The more you let the Bible teach, guide and uplift you, as you allow it to get down deep in your spirit, the more it begins to change your very life. Equipping you with the tools to fight every battle that this world may throw at you. Take heart, for you’ve been granted a helper in the Holy Spirit and the church worldwide to assist you on this journey. We hope this is a start onto a life-altering, world changing journey of your relationship with God. Remember, God loves you, Jesus Christ died to save you and you can never go too far for these two truths to not stand.
Hope it helps,
Peace and blessings!
“The LORD bless you and keep you; the LORD make his face shine on you and be gracious to you; the LORD turn his face toward you and give you peace” – Numbers 6: 24-26
The Bible Recap, a year long bible study plan and daily podcast that takes you through the entire Bible chronologically – http://www.thebiblerecap.com/start
