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A Right View of Christian Influencers

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Idolatry of Christian influencers is becoming more apparent in the Church. It is a culture that did not just begin recently but has already been occurring since biblical times. Christian influencers are people called by God for a designated public role such as teaching or shepherding, introducing biblical influence into the world. However, nowadays, popular Christian influencers are sometimes held to unrealistic standards, almost as if they were on par with the Creator. Therefore how can we have a healthier view of influencers?

The main problems

The idolatry of Christian influencers poses two main problems:

  • When influencers fall, it may cause others to question the validity of the bible and the power of the saving Gospel. Imagine you have been walking with a man, trusting him and his teaching wholeheartedly and all of a sudden, he falls. You begin to question the validity of his morals and values. This problem arises when we form a relationship with man but not the Author who created man.
  • It lessens the work of lesser known influencers. The culture currently growing elevates influencers who have a bigger church, a larger following or perhaps, more views on platforms such as Youtube. Bigger influencers are thus stereotyped to always speak the truth in contrast to smaller influencers. However, it is important for us to remember that the Word of God is sharper than any double-edged sword (Hebrews 4:12). It is easier to misconstrue the word of God to entice the public than it is to speak the true Word of God and be hated.

Idolatry of man

Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul?

1 Corinthians 1:13

Although it is highlighted that we should honour those who work for the Lord (1 Thes 5:12), it is also equally highlighted that no-one must be exalted above God because all have fallen short (Rom 3:23). We can see this in the book of Corinthians where the people of Corinth were quarreling over who to follow. Paul’s reply highlights the idea that man is not perfect, and a mere man cannot offer salvation. It is important to understand that despite how good a Christian influencer is; we shouldn’t exalt them above the One who gave His life for us. This is not to say we shouldn’t acknowledge their work for the Lord, but we should be careful not to idolise them or elevate them above Christ.

Check with the original source

Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.

Matthew 7:15

It is important to check every influencer’s word you look up to with that of Scripture. All Scripture is “inspired by God and is useful to teach us what is true” (2 Timothy 3:16). Furthermore, Jesus said that “Heaven and Earth will pass away, but My Words will never pass away” (Matthew 24:35). The Scriptures are affirmed many times to be the only authoritative word, second to none. Therefore, every word spoken by an influencer of Christ should be tested against the blueprint and not blindly followed. This is not a call to criticise influencers as everyone is prone to make mistakes, however it is a call to prevent young Christians from following what sounds biblical, but to be biblical in their lives. 

An example of this includes Jesus’ encounter with Satan in the wilderness. Satan twisted scripture to entice Jesus, however because Jesus knew the true Word, Satan was unsuccessful. This is how important it is for us to check everything with the Word. Anything can sound ‘biblical,’ anything can sound sweet to the ears, but not everything is biblical.

Mistake or Heresy?

As aforementioned, everyone may make a mistake from time to time, perhaps in the wording of Scripture or a confusing explanation. It is important for us to understand that a mistake doesn’t necessarily warrant the title of a ‘false preacher’ or ‘heretic’. We should therefore be careful with the words we use to label people, especially those who work for the Lord.

Those in the public eye, although it may not be apparent, are under pressure to deliver the message of the Lord to the public. Inevitably, any call to strike them down in the process may affect them in the long run. A similar story occurs in 1 Kings 19, where Elijah flees from his town due to fear, pleading for death from the Lord. Although the reason for this example may be more extreme, the concept still remains. At the end of the day, even influencers are human and we should be careful in the way we treat them.

The Word of God should be like the air that we breathe, something we cannot live without. We need to understand that someone called to influence the public has been specifically chosen by God. This shouldn’t take away from the fact that we should read our bibles, develop our relationships with the Lord and spread the Gospel to whom we can spread to. The presence of an influencer should not diminish the work that Jesus gave to all who believe.

Christians in Sport event

On Thursday the 18th, live on our instagram page we held an interactive interview series which special guests disucssing all things faith, football and the Gospel. Our special guests took some questions, shared some helpful advice and also gave insights into their personal journey in the world of sport. ⠀⠀

Our guests included the likes of:

Jason Mcarthy from Wycombe Wonderers

Ira Jackson Jr from Grimbsy Town

Brendan Kieran Harrogate Town

Johnny Wilson from PNSI FC

During the event, on a question about faith and football, Johnny Wilson remarkably said:

In the world of football, you are all loved if you are relevant. You are only loved if you are performing well and are fit and contributing to the team. Mangers will love you, the players love you and the fans love you. But suddenly as soon as you are injured or have a bad game, you become yesterday’s news and everyone has forgotten about you. Things are always changing which takes a toll on you mentally and emotionally. And in these moments I have to remind myself to take a step out of that environment and remember that Jesus loves me no matter what. He is the only constant in my life, never changes, he is always the same. He loves me with a love that can never fail and that is the thing that gets me through the ups and downs of football. My faith and hope in Christ and Christ alone.

It was greatly encouraging to see people from such high positions and large spheres of influence demonstrate a strong willingness to share the gospel within the world of sport.

Watch the full event here

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A Message to Young Leaders

Are you considering going into public ministry? If so, what are your motives? Power? Fame? The acclaim of men and women on a local or global scale? Generally speaking, these factors aren’t the primary reason. But overtime, they may draw one away from the focus of sharing Christ. Perhaps you have no desire for public ministry at all, but you do know someone who is. This is what you or they need to know.

Giftedness and character

It is often emphasised that pastors and elders must be able to teach. Evangelists are required to accurately, boldly and clearly present the Gospel to all people. Apologists must be able to build coherent and persuasive arguments to defend the faith. However, giftedness must not be esteemed above character. One is not more important than the other; they must co-exist.

Although 1 Timothy 3:1-7 refers to pastors and 8-13 deacons, there are some vital characteristics which are relevant for the other areas of ministry.

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.

1 Timothy 3:1-3

Necessary considerations for public ministry

  • Remembering that you have a noble task (1 Timothy 3:1). It is a commendable work; a privilege that ought not to be taken lightly. Thus, your character must align with the weight of your task and the glory of the God who you serve through it.
  • You must be above reproach and blameless (1 Timothy 3:2; 10). Are you somebody against whom no charge can be made against your character? This speaks of integrity, never being found to be walk in a manner inconsistent with your faith both in public or private.
  • You must be loyal to one spouse (1 Timothy 3:2). This not an obligatory requirement to be married, but where so, you must be faithfully devoted to them and them alone; not leaving any room for that loyalty to be compromised or unnecessarily tested.
  • You must not be a lover of money (1 Timothy 3:3). Take care not to fall prey to the lure of materialism, money or an elevated socio-economic status. Public ministry is not a means to your gain (as characterised by the false teachers Paul warns Timothy about (1 Timothy 6:3-7). Be deeply passionate about God’s own glory and pointing others not to yourself, but to Christ through your work.

Be accountable to others

The standard of giftedness and godliness required in leadership is immense. This means that accountability is vital. Firstly, spending time with fellow ministers, especially those who are more seasoned and older than yourself, will help you to improve at your craft. You’ll be sharpened by loving criticism of those who are in our area of ministry through their experience and skill.

Accountability also helps to live with integrity before God. You may be gifted, you may be of noble character,  but you’re also human. You are not exempt from temptation, nor are you immune from sin. Humble yourself and acknowledge your weaknesses,  make every effort to guard against sin at all costs by creating the necessary barriers for yourself and fleeing from positions of vulnerability. You are responsible, but you don’t have to go about alone. When plugged into the life of a local church other forms of fellowship, others can share your burdens. Confess your sin privately to God (1 John 1:9). With discretion and wisdom, confess in the presence of fellow believers, thus breaking the power of secret sin whilst having others support you in prayer (James 5:16).

As iron sharpens iron,
    so one person sharpens another.

Proverbs 27:17

Therefore encourage one another and build one another up, just as you are doing.

1 Thessalonians 5:11

Public ministry in any capacity is not a light task. Giftedness and character are paramount.  These may be further cultivated when making yourself accountable to others. Their aid may also help to guard against sin and rightly respond should you fall, but the responsibility is ultimately yours. Without divine enablement through the Spirit of God and the grace of God, you are in great jeopardy. So keep watch, be steadfast in prayer and remain dependent on God rather than yourself or others.

God’s Great Grace

Joke: Q. What animal could Noah not trust? A. Cheetah

God’s grace permeated Paul’s thinking. One scholar writes, “Paul could not think of Christian truth and conduct apart from God’s grace” (D. Edmond Hiebert, The Expositor’s Bible Commentary, ed. by Frank Gaebelein [Zondervan], 11:439).

Another writes, “The expression, the grace of God, may fairly be said to be the keyword of Paul’s theology…. He cannot think of Christian salvation apart from the grace of God…” (Donald Guthrie, The Pastoral Epistles, Tyndale New Testament Commentaries [Eerdmans], p. 198, italics his).

The classic definition is the best: God’s grace is His unmerited favour. Grace means that God showered favour and blessing on those who did not in any way deserve or earn it. They deserved His judgment and wrath. But He showed them favour.

God’s pure grace gets polluted from two sides. On the one side, grace runs counter to the way the world works, so it’s difficult for us to grasp it and get used to it. The world works on the merit system. If you do well in school, you get good grades and win awards. If you do well in sports, you make the team and get a lot of applause. If you get into college, the merit system continues to reward excellence. This carries over into the business world after college. Exceptional performance earns promotions and raises. Sloppy performance will get you fired.

Discussion

  • How do you think about Gods grace?
  • How does God’s grace show up in your life?

We are going to consider two different definitions

  1. The unmerited favor, mercy, compassion, acceptance, kindness, graciousness, goodwill, and divine assistance of God.
  2. The divine life, power, and ability of God flowing and operating through us in order to give us the supernatural power and ability for ministry and sanctification

1. The unmerited favour, mercy, compassion, acceptance, kindness, graciousness, goodwill, and divine assistance of God.

Here is how grace is specifically defined by some of the different Bible Dictionaries:

The unmerited favor, mercy, compassion, acceptance, kindness, graciousness, goodwill, and divine assistance of God.

Grace is the opposite of karma, which is all about getting what you deserve. Grace is getting what you don’t deserve.

Justin Holcomb

God rains down grace on all mankind. He gave us the beauty and wonders of nature that we see each and every day. He gives us near misses when accidents are heading our way. He often brings us the right thing just in time. And He also gave us an innate conscience to know right from wrong. All these things are common graces, and everyone born on the earth has the benefit of them because God so loved the world.

Titus 2:11-14

11 For the grace of God has appeared that offers salvation to all people. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

This classic passage gives us the clearest statement of the grace of God in the New Testament. What is the grace of God? It has been defined as ‘the favour of God shown to the undeserving.’ The late Dr W. H. Griffith Thomas pointed out that grace may be viewed from three standpoints: 

What grace is in God, what grace is in Christ, and what grace is in the believer.


‘Grace in God is God’s mercy pitying, God’s wisdom planning, God’s power preparing and God’s love providing. God’s grace thus stretches from Eden to Calvary. Grace in Christ is saving grace suggested by Jesus, sanctifying grace suggested by Christ, sovereign grace implied by Lord, and satisfying grace by the little word our. Paul was able to say that he was what he was ““by the grace of God”” (1 Corinthians 15:10).’’

Summary of God’s Grace

The gospel is all about God’s grace through Jesus Christ. That’s why Paul calls it “the gospel of the grace of God” (Acts 20:24) and “the word of his grace” (Acts 14:3).
The gospel of the grace of God is the message everyone needs. The word of grace is proclaimed from every page of the Bible and ultimately revealed in Jesus Christ. The last verse of the Bible summarizes the message from Genesis to Revelation: “The grace of the Lord Jesus be with all” (Revelation 22:21). Through Jesus “we have all received grace upon grace” (John 1:16)—the gratuitous and undomesticated grace of God.

Pause for reflection:

What is similar in all these different definitions of grace?

2. Grace is the Power and Ability of God Operating Through Us

As you will see in these next set of Scripture verses, the grace of God is also the power and ability of God operating through us so that we can effectively work in whatever He will be calling us to do for Him in this life. This same divine power is also needed for us to be able to be properly sanctified in the Lord, along with helping us overcome different types of sins, addictions, and temptations.

In other words, we need the power of God flowing and operating through us if we are going to achieve any real success in the Lord with whatever He will be calling us to do for Him in this life.

Without God’s divine power and ability operating through us, we will never make it to the tops of mountains that He is calling us to climb for Him. We will never be able to reach the goals, the aspirations, and the finish lines that God has in store for us unless we have the power of His Holy Spirit working in us and through us.

Too many Christians are trying to reach all of their goals and aspirations operating out of their own strength.

Instead of relying on God’s power and leadings to get them to where they are supposed to be going with Him, they are relying on their own wisdom, knowledge, intelligence, and strength.

In fact, God’s grace grounds and empowers everything in the Christian life.

The Biblical Context of Grace

Grace is the basis for:

  • Our Christian identity: “By the grace of God I am what I am.” (1 Corinthians 15:10)
  • Our standing before God: “this grace in which we stand.” (Romans 5:2)
  • Our behaviour: “We behaved in the world … by the grace of God.” (2 Corinthians 2:12)
  • Our living: those who receive “the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ,”(Romans 5:17) by the “grace of life.” (1 Peter 1:7)
  • Our holiness: God“called us to a holy calling … because of his own purpose and grace.” (2 Timothy 2:9)
  • Our strength for living: “Be strengthened by the grace that is in Jesus Christ” (2 Timothy 2:1) for “it is good for the heart to be strengthened by grace.” (Hebrews 13:9)
  • Our way of speaking: “Let your speech always be gracious.” (Colossians 4:6)
  • Our serving: “serve one another, as good stewards of God’s varied grace.” (1 Peter 1:10)
  • Our sufficiency: “My grace is sufficient for you.” (2 Corinthians 2:9) “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.” (2 Corinthians 2:8)
  • Our response to difficulty and suffering: We get “grace to help in time of need,” (Hebrews 4:16) and when “you have suffered a little while, the God of all grace…will himself restore, confirm, strengthen, and establish you.” (1 Peter 1:10)
  • Our participation in God’s mission: As recipients of grace we are privileged to serve as agents of grace. Believers receive grace (Acts 11:23), are encouraged to continue in grace (Acts 13:43), and are called to testify to the grace of God (Acts 20:24). Jesus says, “As the Father has sent me, even so, I am sending you” (John 20:21). God’s mission is to the entire world.
  • Our future: God, and his grace, is everlasting. “Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” (1 Peter 1:13)
  • Our hope beyond death: “grace [reigns] through righteousness leading to eternal life through Jesus Christ our Lord.” (Romans 5:21)

Discuss

  • Have any of us experienced this?
  • How does this show up in our lives?

Is Christianity the white man’s religion?

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Due to the spread of the COVID-19 virus and ongoing lockdown restrictions, we live in a world where fear and anxiety dominates. Mike Omoniyi shares some advice to ensure that we don’t simply survive, but that we thrive during these odd and frightening times.

Join the discussion online by using the hashtag #ThePulsePodcast. 

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RECENT EPISODES

What does the Bible say about mental health?

On this week’s episode of #OnTheTable, we tackle the issue of mental health. Mental illness can still be a highly stigmatized topic in the church. Those diagnosed with mental illness face unique challenges and in attempts to help those struggling with their mental health, many Christians end up doing more damage. Our four guests share some encouraging biblical truths which have helped them in their struggles with mental health.

Join the discussion online using #Onthetable

Guests: M.T Omoniyi, Famous Dekeri, Deborah Suen, Lois Komolafe

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How to Hold Leaders Accountable

How do we hold leaders accountable? This can be a difficult topic to navigate especially when we are called to hold our leaders in high esteem. It becomes harder still when there is a history of leaders abusing the biblical command to honour them. Whilst leaders have a vital role within the body of Christ, this role is not a superior one. Leaders, like the rest of the body of Christ, must submit to the Lordship of Jesus. Moreover, they must mutually submit to all those who name the name of Christ. Leaders are for our benefit and we should want them to do well in their roles, thus holding them accountable is necessary to the maintenance of the holy standards God requires of them. So, how do we hold leaders accountable?

Why we need Leaders?

Whilst this is not an article on the importance of leadership, it is vital to understand what leadership is and why it’s necessary, so we can accurately define how we ought to hold leaders accountable. For the purposes of this article, I’ll define leadership as ‘any person(s) appointed by an organisation to preside over a people‘ and it will be primarily focused on Christian leaders. In the Bible, there are different kinds of Christian leaders: from prophets and judges to kings and pastors, whilst each role occurred at various times during human history, each had the same focus – to lead the people of God in the ways of God.

All leaders are appointed by God (Romans 13:1). Since they are appointed by God, to rebel against leaders is to rebel against God (Romans 13:2). These appointed leaders are commanded by God to care for those they lead (Romans 13:4-6), whilst those within the local church are additionally required to equip the saints for ministry (Ephesians 4:11-15). Consequently, the definition for a leader we receive from scripture is one of servitude, not of domination. However, leaders, like the rest of us, are fallible and are susceptible to temptation that can lead to sin. Whilst sin can happen in isolation, its effects never remain such. Sin is pervasive and its effects are extremely damaging, the effects appear grander when a leader falls. Sin can occur when there is a lack of accountability, and when accountability lacks, especially amongst leaders, the results are detrimental. Accountability protects and serves both the leader and those in their care.

Leaders need accountability

In the new testament, we consistently see a plurality of leaders being employed when leadership is required. Whether it is the formation of 12 apostles (Matthew 10:2-4, Mark 3:13-19, Luke 6:12-16), or of deacons (Acts 6), or reference to elders (1 Peter 5:1-2), we continuously see leaders established in groups. Furthermore, these elders that are employed in their roles have particular qualifications that they must meet. This acts as a safeguard for those who would be leaders and those who would be under them, what should be expected and what to expect.

In 1 Peter 5, the Apostle Peter begins the chapter by exhorting elders to take care of the flock of Christ with all joy and humility and not under compulsion (1 Peter 5:1-2). Verse 3 illuminates that the responsibility of leaders is to be ‘examples to the flock’. The qualifications outlined in 1 Timothy 3:1-7 & Titus 1:5-9 are the qualities that leaders are supposed to exemplify. This is how the flock are able to hold their leaders to account. Leaders aren’t called to act rogue or create such a separation from the rest of the body of Christ that no one is aware of their actions. Rather, the role of the leader is to serve their Lord (Jesus) and the sheep. Since God selects those who would be a leader, and what such leaders should be, how can we, as the flock, ensure that our leaders lead as they should?

What should accountability look like?


Accountability is not the flock policing every single action that the leader makes nor is it fellow elders devising a plan to ensure a more senior leader follows their purposes. Instead, accountability acts as a spiritual guardrail for leaders and flock alike, to ensure that they are not hardened by the deceitfulness of sin (Hebrews 3:13). Thus here are some suggestions to how we can hold our leaders accountable:


1) Leaders are for you. I think this is the primary place to begin. Now, this can be viewed from a selfish position. Guard against that. Leaders are not erected by God to answer to every beck and call of the flock, instead God sovereignly chooses leaders to serve the flock that they may treasure Christ. It is our business that they do a good job.


2) Sin is pervasive. I fear that the issue we see in 1 Corinthians 5, occurs in our current Christian climate. Sin is not just an individualistic issue. Paul says ‘do you not know that a little leaven leavens the whole lump’ (1 Corinthians 5:6). Sin shouldn’t be ignored, lest it should spread throughout the body. If you see sin either present or with the potential to appear, it is your responsibility to alert the elders to the potential or current sin in the leader.


3) Church discipline. This point elaborates on the previous one. Find out whether your church or Christian organisation has a disciplined structure and if they don’t, ask why not? One of the clearest descriptions of church discipline is found in Matthew 18:15-17. We see here the step-by-step instructions given by Jesus on how to manage the discipline of a person caught in sin.


4) God’s glory. It is for God’s glory that God’s leaders shepherd God’s sheep well. Christ is the great shepherd (Hebrews 13:20). Jesus tells Peter, “if you love me feed my sheep” (John 21:15-17) and this is what He expects of leaders. When leaders to look after the sheep well, it will help the flock see how the great Shepherd ultimately looks after them well. This is why we need good leaders, God’s glory is at stake.

Holding leaders accountable can be intimidating. Accountability is not a work to do alone, instead it is a corporate work that primarily occurs in a local setting for the benefit of both the local and the global body. Having good leaders is for our good and God’s glory. We should desire that our leaders live holy lives both publicly and privately so that God’s name or His body would not be under reproach. Holding our leaders to account is not moderating their behaviour by some subjective standard but by lovingly ensuring that they remain within the guardrails Christ has given for their good.

Leaders we need you to be good at what you do, not just in competence but also in character. Therefore receive the accountability that is made available to you, because at the end, God promises that there is an ‘unfading crown of glory’ that awaits (1 Peter 5:4).

*(Read more here https://www.ourgodgivenmission.com/the-lost-art-of-honour-in-the-21st-century-how-do-we-display-honour-today)

Reflections on the Ravi Zacharias Scandal

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The revelations about Ravi Zacharias have no doubt left a bitter taste in many mouths. A man of his spiritual stature, intellect and humble demeanour- no one could have ever suspected what was taking place in his heart nor in his private life. What most find difficult to stomach is how could a man deemed to be one of the greatest defenders of the Faith, be found to have actively and carefully crafted such troubling, abusive and deep-rooted perversion against women for so many years? 

It would not be a stretch to say these revelations have left a number of saints shaken and afraid of what could be taking place behind the closed doors of church offices, conference hotels and pastoral homes. Personally, I was left baffled at my dismissal of those who initially blew the whistle. I felt betrayed by my heart which had made an idol of Ravi, a man who had encouraged my faith and had given me a fresh zeal for the Gospel which I had started to passively embrace. I saw the gravity of how presumptuous actions rooted in sin can get, if left unaccounted for and undisciplined by the living word and the church. But mostly, I saw how much I need God daily, lest I fall. However, God uses these disturbing events to teach us some hard-hitting lessons.

God will always receive His glory, in spite of us

God’s glory can never be stolen from Him. The evil actions of men and women, whom we consider to be modern-day heroes of the faith, cannot undo what God has already accomplished through them. Throughout the Scriptures we see God deliver His people by the hands of those who are considered to be evildoers. We see narcissistic kings who encourage sex trafficking (King Xerxes- Esther); brothers controlled by raging envy selling their own into slavery(Joseph’s brothers); thieves driven by greed and Satanic influence trading out their innocent friend for money (Judas-Jesus) – be the very people that God instrumentally uses to bring about salvation.

God did not cause these people to sin, but He never let the results of their actions end in sorrow or condemnation. Instead, He uses those instances of sin, to bring about a glorious display of His grace and mercy- by saving sinners, through sinners, by the work of His Holy Spirit. He uses dirtied hands to save.  

Fight Your Idols

The exposure of those we consider to be our modern-day “giants” of the faith can unroot a nasty seed of toxic loyalty. A loyalty that is so far removed from logic that once we hear truthful, coherent accusations of the leaders in question, we are quick to put our fingers in our ears, shut our eyes and forcefully silence the victim(s). This is idolatrous behaviour and in no way does it reflect the heart of God that commanded us to “not have other gods before Me”(Ex 20:3), and the very same God who commanded us to “love one another as I have loved you” (John 15:12).

In operating out of idolatry, we fail to look towards the Scriptures’ guidance on these matters (2 Tim 3:16), but instead choose to twist it to the leaders’ favour, enabling their sin and furthering their abuse (2 Tim 3:1-5). We fail to reflect God’s heart in seeking justice for the victims; in loving kindness as we seek reconciliation; and walking humbly beside Him acknowledging our own failings (Mic 6:8). 

We must be wary of the vicious forms of idolatry that can so easily form in our hearts and pray for God to deliver us from the worship of man instead of the Creator. We must make it our responsibility to let our love be sincere (Rom 12:9) for the victims who bore the brunt of our leaders’ sin, strengthening them in the truths of Romans 8. Showing that God’s love has neither changed towards them, nor is it partial, and in fact, He promises to be an avenger to those who hurt his sheep, big name or not (Rom 12:9). 

Unveil Your Hidden Sins

The public demise of leaders should alert us to the urgency there is in fighting our hidden sins, confessing them to our brothers and sisters, and seeking help in gaining victory over them. “What was in the darkness shall come to light” (Luke 8:17)- God makes no jokes, a lie has a short life. 

The more loyal we are to our secret sins, the more we become deceptive and manipulative to those around us in order to hide away from being exposed or even being suspected. That is why when news breaks out, shockwaves rip through the community and most saints are left crying out in denial, “But that’s not the man we knew!” But God knows, and the words, “I never knew you”, may be uttered to those who are more loyal to feeding their sin, when they face the Great Judge. Let us not be found in the same predicament. 

When we hide our sin, we overload on doing good in order to shy our consciences away from the bad we love so dearly. We bear the same markers that David had when he connived to kill Uriah in order to bury the fruit of his secret sin. However, we can also follow David’s example in the fact that he did not stay concealing his sin, when confronted by God, he repents (Psalm 51).

Realise the Truth

Bearing the Lord’s name as His child means living out a righteous life, and in order to achieve such, we must start with the truth. The truth is, if it wasn’t for God’s restraining grace at work in us all, to keep us from realising and manifesting the full extent of our depravity, we would have committed heinous acts.

Sin should never be left alone. Do not keep silent about your struggles/dark urges, lest you waste away (Psalm 32:3). Confess your sins to each other and pray for one another that you may be healed (James 5:16). He is faithful and just to forgive us and purify us, because of Christ’s sacrifice on the Cross and His current intercession for us (1 John 1:9).

Challenge Yourself

Think of a leader you look up to in the faith. It may be your pastor or your giant of the faith. We as a church and the body of Christ, should not take part in allowing any institutional failings when our leaders fall. We must confront how we view our leaders. Ask yourself:

  • Do I see my leader as above reproach? 
  • Can I acknowledge that my leaders have heavy besetting sins that they battle daily? 
  • Do I fervently pray for them to be kept from the influences of their flesh and of the world?
  •  Does our church community reinforce a culture of transparency, accountability and discipline?
  • Do I recognize that they are just human, saved by grace also embarking on a lifelong journey of spiritual warfare? 

The gifts that our leaders hold are not by works, they don’t come out of their efforts in reading lengthy texts, their likeability, their seminary degrees, or in their use of clever analogies when teaching. Yes, these attributes can aid our knowledge of God and so on and so forth but ultimately, they are under grace. It is God who imparts the gift and it is God who saves the lost. 

Consider the Gospel

Consider the power of the Gospel, it is powerful enough to save the unsavable by human standards. It is God’s lifeline rope, given out of love, to save unholy creatures from impending judgement. Judgement enacted to those who refuse to acknowledge His authority and turn away from their sins and receive His free gift of salvation. Judgement in a place where there is never-ending anguish, where soul and body will be destroyed, where there is utter darkness and unquenchable fire. A place where there is no way out. 

The Gospel does not stop there. God does not just stop at saving us from eternal judgement, but He brings us close to Himself for eternity. His Holy Spirit makes His dwelling place within us and allows us to see God in many wonderful arrays. He becomes the Love that will not let us go, the Light that illuminates the dark terrains of the valley, the Joy that seeks us through pain, and the One who lifts up our weary heads to the hope set before us (Matheson Hymn).

May we be humbled by this Gospel. That though we did not deserve to even taste a scintilla of this grace or mercy, God STILL CHOOSES to rain it down on us morning by morning, in full inexhaustible abundance. Dear Christian, take time to consider the Gospel today and let your heart sing for joy in how great His faithfulness is.   

The Gray Areas: How should Christians navigate alcohol and drunkenness?

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You don’t need me to tell you that alcohol is a huge part of our increasingly secular culture, especially among young people. For millions of university students, regularly drinking alcohol and getting drunk while socialising has become the norm.

From experience, it can be tricky to navigate this issue – especially given that there is a variation of opinions among Christians on the topic. In the past I have sinned in this area, so please read this piece in the context of knowing that I am exploring the topic alongside you, rather than preaching down at you.

In this short piece, I want to make a few simple points based on scripture, to help us think about how we should handle alcohol in a drinking culture.

Drinking alcohol is not sinful.

“You cause the grass to grow for the livestock

and plants for man to cultivate,

that he may bring forth food from the earth

and wine to gladden the heart of man,

oil to make his face shine

and bread to strengthen man’s heart.”

Psalm 104:14-15

Firstly, I think it’s helpful to make it clear that alcohol per se is not a bad thing. In several places throughout scripture, wine is portrayed as a good gift from God, to be enjoyed responsibly. The verses above are taken from a wonderful Psalm in which the writer is joyfully exalting God, and listing many of the ways in which he has shown his kindness to us. He lists wine as one of these good gifts.

Think also about one of Jesus’ most well-known miracles, which you can read about in John 2. At the wedding at Cana, he turned water into wine, twenty to thirty gallons we’re told. There are numerous other references to wine throughout scripture, and examples of it being considered a gift, a good thing (Ecclesiastes 9:7, Luke 7:33-35, 1 Timothy 5:23 are a few), however for the sake of keeping this piece short I won’t go into them all.

But with a clear conscience, it is safe to conclude that alcohol is not sinful, however the problem is that sinful people abuse what is not inherently sinful.

Drunkenness is sinful.

“And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.”

Ephesians 5:18

Scripture makes it explicitly clear, that getting drunk is sinful. This is a case of black and white, there is no Biblical justification for being drunk.

Along with the above verse in his letter to the church at Ephesus, the Apostle Paul also writes in Romans 13:13 “Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.”

The question may arise in your mind, what about being a little “tipsy” but not out of control? That seems to be a gray area in this discussion. Let me direct your attention to 1 Peter, where in verse 13 Peter writes “Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”

Now to be clear, Peter isn’t using “sober-minded” in this verse the same way we use it when referring to alcohol. In scripture, “sober” means calm and collected, to have good sense and good judgement. So let me ask, does being tipsy (which is still allowing alcohol to impair your feelings and judgement) align with this command to be sober-minded, to show good sense and judgement as we set our hope on Christ? I believe that the answer is a clear “no”.

Satisfaction in something else.

“In your presence there is fullness of joy; at your right hand are pleasures forevermore.”

Psalm 16:11

Getting drunk may provide you with temporary happiness, an exciting sensation, an “escape from reality” – but like any sin, it is deceiving, and the pleasure is momentary. Reality will hit you again like a tonne of bricks.

We are offered something which is the opposite of this. It is joyful, genuine and permanent. As David writes in Psalm 16, quoted above, in the Lord are pleasures forevermore. When you see the momentary thrill of being intoxicated, in comparison with the glorious, lasting satisfaction of being in Christ, it makes you realise how worthless, cheap and dirty the experience of drunkenness is.

I’ll conclude with a quote that sums up my final point, by one of my favourite writers, C. S. Lewis.

“We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

(C. S. Lewis, The Weight of Glory, 1949)

Battling the Fear of Death in a Pandemic

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The recent news articles stating that the death toll had surpassed 100,000, the highest number of deaths in the pandemic, was both shocking and distressing. Over one hundred thousand people have lost their lives as a result of the Covid-19 virus in the UK. As I read through the news article, I thought about a loved one in hospital and how this number applied to them. I am not the type of person to admit feelings aloud especially ones that bring sadness. Therefore, I did not want to admit to my fear of losing them. But with numbers that high, I started to feel an internal panic that I might not see them again. 

The fear of death in a pandemic

This pandemic has brought to the surface unimaginable fears that were once fleeting thoughts. The possibility of losing a loved one is now proportionately higher than usual as a result of the coronavirus epidemic. As daily reports announce how many people have died, with numbers in the thousands, it is normal to become numb to the values on our screen, if we are not directly affected, ‘another death,’ ‘another daily tally’, ‘another statistic’. On the other hand, if we have a loved one suffering, these numbers can spark and ignite fear in us; the fear of death.

The fear of death is a prominent reality in our lives today. The worry, panic, dread that you may not speak to your loved one the next day, hear their voice or see their face. It’s a daunting experience. One that many are experiencing right now. As I write this article, my father is in hospital. I don’t think I have ever thought about losing my parents. A little passing thought but nothing tangible to cause the kind of fear I feel now. Death is very real, and for the first time, it is at the door of my family and I was not prepared for it.

Death is not the end, we have a sure future

Many, thousands, millions of people have lost family members and friends over the last year. And there are millions of others who have family members in a similar situation to my own. The waiting and praying for good news. Holding tightly to the last ounce of faith as the statistics and doctors share one more heart-shattering piece of information. It hurts, it stings but death has no more victory. The truth remains, despite what is happening in this pandemic, God is on the throne. And death was defeated at Calvary.

O death, where is your victory? O death, where is your sting?

1 Corinthians 15:55

We must understand how victorious we are even in the deepest parts of our despair. Death is no more the victor over sin, Christ is. The power of death was defeated on the cross when Christ died and rose again (Romans 6:7-9). We can feel better with talking about and dealing with death as Christians because of the victory we have over death through Christ. We cannot be afraid of a battle that has already been won (1 Corinthians 15:57). Christ won this battle with His death and resurrection. 

Faith over fear

This situation is happening right now, and I am choosing faith. I am choosing Christ as my hope. I am choosing to believe in the faith that my father showed me. Every day I pray that Gods will be done. That is the scariest prayer to pray because His will might not be what we want. His will might be that my father does not come home and we have to be ok with that. For every believer in Christ, death signifies the transition to the eternal (1 Corinthians 15:51-52). We leave this life and await the continuation with Christ in the next (1 Thessalonians 4:16). Death is not the end. Christians have a unique disposition when they utter this statement with confidence. It is not a false endearment or empathy but rather a truth with a foundation in our salvation story.

The fear of losing someone can paralyse us in our faith but God is still in control. We may never get over death. Death is a factor of human existence and happens every day, however, in this pandemic, it is occurring more frequently. We must not allow this to frighten us out of our faith. Our faith is in the immovable, Almighty, all-powerful God who never changes, from now and to eternity.

When we are faced with the fear of death or the worry of losing a loved one, let us remember Jesus’ sacrifice. Remember the truth of what Christ did on the cross for us and the hope we now have in Him. We can have hope in life despite our fears. We have hope in God who gives us life and sustains us to enjoy the life we have been given. 

Even when the numbers terrify us, what God has said in His word should steady us with the firm foundation of Christ to trust in. The One that will not be shaken.