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How to Stand Firm as a Christian at Work

Rebecca Dada
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How to Stand Firm as a Christian at Work
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The workplace can be a daunting and overwhelming place for young Christians. It often presents a melting pot of beliefs and cultures that directly oppose our faith. We face the challenge of wanting to make a good impression and build relationships with our colleagues but not wanting to compromise our faith as a result. It is important that we proactively and intentionally make the decision to stand firm in our workplaces but what does that look like?

Throughout the Bible Christians are exhorted to stand firm, be steadfast, and unmovable (Ephesians 6:11-13, 1 Corinthians 15:58, 2 Thessalonians 2:15). Essentially, we need to be “spiritually grounded”. It can be tough to do this when we are in the workplace because we desire to fit in, we may fear persecution and we might actually be ashamed of the gospel.

Living a Life Standing Firm

Shadrach, Meshach, and Abednego are great examples of what it looks like to stand firm (Daniel 3). They were faced with an instruction from the King that stood in direct opposition with their faith as Jews, and they were faced with a fatal penalty for disobeying that instruction. In the midst of this, they chose to stay grounded in God.  So, what can we learn from Shadrach, Meshach, and Abednego?

Standing firm requires us to stand out (Romans 12:2)

The story of Shadrach, Meshach, and Abednego shows us that standing firm in our faith requires us to go against the curb. I can imagine how awkward it would have been for them, sticking out like sore thumbs as they stood whilst everyone bowed. Well, this is exactly what is required of us as Christians. Romans 12:2 tells us that we should not be conformed to the patterns of this world, in doing so we are bound to look different from the rest of our colleagues.

Standing firm requires us to fear God and not fear man (Matthew 8: 35-38)

Shadrach, Meshach, and Abednego’s story isn’t just inspiring because God saved them from the fire, their story is inspiring because of their heart posture in the situation (Daniel 3:16-18). They were less concerned about the fire they would face here on earth and more concerned about the God they would face in eternity. As believers, our first thought should be towards God and not the men we work with and under.

Live a life worthy of The Gospel

Standing firm in our faith is our appropriate response to our Saviour who stood firm so that we could have salvation. We stand firm in our workplaces first and foremost because that is the call of the believer. Our faith is evidenced when we choose to not conform to the things around us but decide to stand out for God.

Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the Gospel

Philippians 1:27

For many of us, the vast majority of our time will be spent at work. The people we are likely to interact with the most is our colleagues. To be an effective witness, we must hold on to our beliefs, our mouths cannot be telling one story whilst our lives tell a different one.

Some practical Tips to Stand Firm

  • Join or start a faith network – Walking with Christ is easier when we do not walk alone, especially in our workplaces.
  • Choose not to get involved with work gossip – choosing to not do something that is so casually done can be difficult but just because everyone else is doing it doesn’t mean it is right to do.
  • Stand up for yourself and the gospel – it can be easy to let snide remarks go but gracefully correcting someone is likely to have a greater impact on that person’s view of Christianity than just ignoring it or laughing it off.

As we work and interact with colleagues who would rather make a joke out of Christianity or those who are tolerant of our beliefs, or those who are curious and want to know more- let us remember the words of Apostle Paul. “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.” (Rom 1:16). Let us be bold in the eternal saving power of the Gospel, not being ashamed of it, but recognising that we may be the only mouthpieces of the Gospel that some of our colleagues will come across. Be encouraged by the attitudes of Shadrach, Meshach, and Abednego, whether we are saved from the fire or not, God reigns supreme so it is Him that our lives, jobs and worship belong to.

How to Fight Against Loneliness in the Middle of a Pandemic

Ayo Stephen
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How to Fight Against Loneliness in the Middle of a Pandemic
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There’s a common misconception in Christianity about the idea of ‘loneliness,’ like it is normal to dissociate from a social bubble as long as you have Christ. There was a stage in my life where I thought this, believing that as long as it was just God, my Bible and I, I would be fine. Ever since COVID-19, however, God has shown me what it truly means to be a ‘lonely’ Christian.

Where there is an absence of something we often take for granted, we feel the impact of it all the more. Imagine you had lighting in your house the whole year, and all of a sudden everything switches off, leaving an absence of light and only darkness. You feel the impacts of the loss of lighting all the more in comparison to you living with unstable lighting all your life. This has been the situation for many Christians like you and I. It is becoming increasingly difficult to cope, to continue the race amidst everything. So what now? What are the solutions to this new pandemic we know as ‘loneliness?’

Remember, you are not alone in your loneliness

The Lord will not abandon His people; He will not desert those who belong to Him

– Psalm 94:14

Loneliness is not a foreign biblical concept. Job suffered from loneliness, losing everything and everyone. Even Christ suffered from the feeling of being alone from the Father as He was hung on a tree. There are many other examples in the bible, however they all have one major thing in common. God did not abandon them in their loneliness. In fact, God knew that periods of loneliness would come, that is why He highlighted the importance of community in His Word.

Develop an online community

Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.

-Ecclesiastes 4:12

Despite lockdown restrictions, the importance of community remains. God has made a way where a virtual community can be created, allowing oneself to grow spiritually, socially and mentally. These include online bible studies, online church and general online socials. A schedule could even be formed to ensure that a community is sustained – that you are not left in your loneliness as a single cord prone to break.

Prayer and Introspection is key

David was a shepherd. Despite this, he still sought time to play the harp, developing the talent God had bestowed on him. Now that we have more time, we can now learn to explore our gifts, talents and interests. What have you always wanted to do? Of course, it’s easier said than done. Thorough introspection and prayer is needed to understand which direction to take, but what’s important is the starting point. Everything afterwards will be easier.

Furthermore, try to set biblical goals for yourself. You don’t necessarily have to complete the whole Bible in lockdown, but perhaps there was a book you always wanted to analyse, or a topic you always wanted to look into. Maybe there was even an aspect of theology you always wanted to understand – now is that perfect time. As much as we should set goals to build ourselves up physically and socially, we should also spend this time tending to our spiritual goals.

Engage with who and what God has provided

Try and interact with those around you. If you’re living at home, try and interact more with your family. God placed us in families for many reasons, one which I assume is He understood that we could not grow in loneliness. We require social interaction, a community who can help us on our journey to maturity. Engage with this God-given community. If you’re not living at home, engage with an appropriate social bubble, making sure that a community is still maintained.

Community is of importance in the Christian faith. This is how God intended it to be, a faith of relationship and not dictatorship – and not just relationship with Him but with others whom you would call brother and sister. This is why we are referred to as the body of Christ, a body made up of a community who love the Lord. In all, it is important for you to understand that you are not alone, regardless of what Satan tells you. Hold fast, it will be over before you know it.

To find out more about dealing with loneliness, listen to the latest episode of #ThePulsePodcast

Why Christians Should Care for the Most Vulnerable

Chude Obuaya
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Why Christians Should Care for the Most Vulnerable
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During the last year, whilst living amidst a pandemic the UK has heard Boris Johnson repeatedly remind the nation of its civic duty to follow the lockdown rules, to reduce the spread of the virus and save lives. This call is specifically aimed at preventing this deadly disease from affecting those most vulnerable, such as the elderly. However, our civic duty doesn’t simply begin and end at preventing the spread of the virus but extends to wherever there is a need to be met. So what is our civic duty and how do we live it out as Christians?

What is our Civic Duty?

The definition of civic duty is ‘a responsibility expected from citizens of a country”. An example of this would be when an individual is chosen for jury service. You would be expected to participate as part of the jury for the duration of the trial. So if there are earthly civic responsibilities, how much more does God expect of us as Christians? The underlying ethic that fuels this civic duty commanded by God is love. God commands us to love our neighbour and by doing this we can fulfil our heavenly and earthly civic duties. In my opinion, the parable of the Good Samaritan perfectly explores what it means for Christians to fulfil their civic responsibility.

Are you a Good Samaritan?

In Luke 10:25-37, Jesus tells the now-famous parable of how we should respond to the suffering we see around us, especially to those who suffer the most. This parable begins with an expert of the law (presumably a lawyer) testing Jesus’ proficiency of the law (Luke 10:25). As ever, Jesus answers wisely and asks a question that would reveal the heart of the lawyer (verse 26). The lawyer responds correctly by stating that loving God and neighbour perfectly fulfils the law and Jesus agrees. (Verse 27-28). What the lawyer says next is interesting as it suggests that what the law requires of him is too much for him to bear (verse 29). By asking who is my neighbour, the lawyer seeks to determine who he doesn’t have to show love to. Jesus answers him with following the parable.

A man is journeying from Jerusalem to Jericho and on the way, he was met by robbers and was beaten to near-death (verse 30). A priest and then a Levite, both see this man in his distress and walk by him. What should be noted is that both these men are kinsmen in the flesh of this victim. A Samaritan (who would have been an enemy to the Jew) sees the victim, and his response differs from the previous two. He dresses the man’s wounds, mounts him on his animal, finds him an inn to further mend him and pays for his care in full (verse 33-35). Jesus asks a pertinent question to the lawyer, who was the victim’s neighbour (verse 36)? And I will ask a following up question, which type of neighbour are you? A Levite and a priest or a Samaritan? One looks like Christ, the other does not.

Our response

The scenario illustrated by Jesus is the one we face every day. No matter the type of suffering, whether large or small, there are people like the man travelling to Jericho that we will meet. Whether we will stop to meet their needs will be determined by a key element stated in verse 33. When the Samaritan saw the man in his need, he was filled with compassion (verse 33). This virtue is one we see repeatedly shown by Jesus when He encountered the suffering of people (Luke 7:13; Matthew 15:32; Matthew 9:36; Matthew 14:14; Matthew 20:34; Mark 6:34). Without compassion, we cannot fulfil our civic duties as Christians. Without compassion we will not respond to the needs of those we encounter, we will be like the Levite and the priest who walked by the victim. Jesus expects this of us, to see the suffering in this world and be moved with compassion. What this parable illustrates is that your neighbour is anyone in need. And anyone can be in need. Therefore what Jesus asks of the lawyer He asks of us.

“Which of these three do you think proved to be a neighbour to the man who fell into the hands of the robbers? ” “The one who showed mercy to him,” he said. Then Jesus told him, “Go and do the same.”
‭‭Luke‬ ‭10:36-37‬ ‭HCSB‬‬

The one who shows mercy is the one who fulfils his/her civic duty. The question that now remains is, ‘what does that look like?’. Once more, I think we can take our cues from the Good Samaritan. There are 3 steps each of us can take when we encounter any form of suffering: see the need, meet the need and stay with the need. In the parable, we see the Samaritan do all three of these things.

  1. See the need (Luke 10:33). All three people in the parable saw the need, yet only one of them actually saw the need to the point it moved them with compassion. To see pain and sorrow and ignore it, goes to demonstrate that you can’t really see; you’re blind. Pray that God will enable you to see the needs around you and be moved with compassion.
  2. Meet the need (Luke 10:34). It’s not enough to just see that there’s a need, we must see the need to meet the need. The Good Samaritan’s sight led to compassion and his compassion led to action. And notice the action. It met the need of the sufferer. Compassion isn’t virtue-signalling, it’s making the need your own and meeting it, no matter the cost. Pray that God will give you the wisdom to know how to meet the needs of those around you, especially those who need it most.
  3. Stay with the need (Luke 10:35). The Good Samaritan could’ve bandaged the man up and left him on the roadside. Or he could’ve left him at the inn. He did neither. Not only did he pay for the man’s medical bills, he came back to ensure that no further costs were left unpaid. Astounding! This is an authentic Christian civic duty. We don’t just see needs and then meet them. We stay with the need until it’s no longer a need. How often do we fail at this last point? Pray that God will give you the patience and endurance to stay with needs no matter how long they take.

The Most Vulnerable of Neighbours

There is no greater time than the present to implement the lessons that the Good Samaritan parable teaches. Globally, we face a virus that is deadly to anyone; but especially to those who are elderly. Now, we can have the same response as the priest or the Levite and ignore the guidelines that have been implemented to keep those most vulnerable safe. After all, as long as the elderly that we know are safe that’s what counts, right? You see what Jesus is teaching us is that nobody is really a stranger. So whether it’s the elderly person on the bus that you’ll never see again or it’s the elderly person that has lived next to you all your life – they both equally matter. And our civic duty in this time would be to do whatever it takes to reduce the likelihood of the elderly contracting the virus and potentially suffering dire consequences. How we operate during this lockdown and post-lockdown will be indicative of whether we really view the elderly and other vulnerable groups as our neighbours.

If we want to be people that fulfil our civic duty then we must look to the One who fulfilled His civic duty perfectly. The Good Samaritan exists only because there is a Good Lord. And our Good Lord didn’t just see our needs and ignore them. He saw our needs, came to meet our needs and then stays with us in our needs. Jesus did that for us, He now calls us to do that for others; especially those that need it most.

Three Reasons Why You Can Trust The Bible

Shumi Mararike
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Three Reasons Why You Can Trust The Bible
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If you were to ask the average person on the street “what is the Bible?” the variation in responses would be astounding. Perhaps more worryingly, if you were to ask a Christian the same question, there would be more discrepancy than you would anticipate. In view of this, we must ask ourselves what the Bible is and whether it trustworthy or not.

The Bible is inspired

Firstly, we can trust the Bible because it is an inspired text. Inspiration is not to be understood in the motivational sense, but rather, that all Scripture is “theopneustos” – giving us the compound word “God-breathed” or “breathed out”.

and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness

2 Timothy 3:15-16

Grudem writes:

“Since it is writings that are said to be “breathed out,” this breathing must be understood as a metaphor for speaking the words of Scripture. This verse thus states in brief form what was evident in many passages in the Old Testament: the Old Testament writings are regarded as God’s Word in written form.”[1]

Although Paul here refers to the Old Testament, the New Testament texts are also divinely inspired. Peter affords Paul’s epistles the status of Scripture in identifying them “with the other scriptures” (2 Peter 3:15-16). Paul quotes Jesus’ words in Luke 10:7, also identifying them as “scripture” (1 Timothy 5:18). Therefore, as the Old Testament writings are Scripture which is breathed out by God, so it is with the New Testament. The entire canon of Scripture is inspired; they are God’s very own words penned down by human authors whose individual backgrounds, styles and points of doctrinal emphasis are expressed.

The Bible is consistent

Secondly, we can trust the Bible because of its remarkable consistency at which we can marvel. The Bible is comprised of 66 books, written by 40 different authors. These span over 1500 years and are various different literary genres. Nonetheless, they collectively tell one coherent story of God reconciling sinners unto Himself. As we open the pages of Scripture we see the unfolding of God’s plan for salvation, pointing us toward Jesus Christ in whom salvation and eternal life lie.  

You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me

(John 5:39)

The Bible reflects God’s character

With God being the source of all Scripture, the nature of the Bible correspondingly reflects His own character. God Himself does not lie (Numbers 23:19; Proverbs 30:5; Titus 1:2), thus what He has spoken in His Word does not contain falsity. Additionally, it is impossible for Him to lie (Hebrews 6:18). Therefore, Scripture does not and cannot err – rendering it both inerrant and infallible. What have in Scripture is the complete truthfulness of God. Any apparent contradictions should be approached with prayerful study and consideration. Ask those who are more well-trained in the theology (e.g. your pastors), consult commentaries, scholarly articles and books (click here for an example).

You can trust the Bible – every single page, every single letter and every stroke of the pen is trustworthy. God has given us His authoritative Word at our very finger tips to strengthen our faith, guide us along the way and equip us for every good work (2 Timothy 3:16-17).

[1] (Wayne Grudem Systematic Theology: An Introduction to Biblical Doctrine (1st edn Inter-Varsity Press, 1994) 74-75

Three Traits for Loving, Lasting, Joy-filled Relationships

Stacie Reeser
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Three Traits for Loving, Lasting, Joy-filled Relationships
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Sixteen years ago, one of my close friends got married on Valentine’s Day. It was a special day not just because she was getting married but because it was the first-ever occasion that Joe, my now-husband, and I went somewhere as an official couple.  We’ve now been married fifteen years. We have three children, are in the process of adopting, have moved houses more than we’d like, and I’m happy to say, by God’s grace, are still very happily in love.

In honour of Valentine’s Day this month, I’d love to share a few things I admire about Joe that I think are worth looking for in a potential spouse and aiming for in our lives to improve relationships of any kind. No marriage is perfect, because no person is perfect. Joe and I are certainly in-process and in-progress people. We, like everyone, have tough days, rough patches, disagreements, tears, pray plenty of desperate prayers, and give our fair share of apologies. We’ve on many occasions called in older, wiser people to help us get back on track and improve weak areas. 

One massive game-changer we both had going for us though, that deserves credit for any joy and bliss is that we each entered marriage was our own rock-solid commitment to follow Jesus. That bedrock has certainly been the reason our “house” has remained standing after plenty of storms. We can’t take much credit for the fruit of this; we can only testify that Jesus’ words are true. He’s a foundation that can keep you standing come what may (see Matthew 7:24-27).

In addition to the build-your-life-on-Christ advice for marriage and life, here are three things I enjoy and respect about Joe that can add value to any relationship—whether a work colleague, friendship, dating relationship, or marriage. They are three “C”s: 1. Comical; 2. Competent; and 3. Character 

First up, comical.

The definition of comical is “causing laughter especially because of a startlingly or unexpectedly humorous impact” (Merriam-Webster Dictionary). Want to improve a relationship, be a better friend or colleague? Laugh more! Smile often, and lighten up. Don’t take yourself too seriously. Let down your guard, and laugh with people. 

Being an adult means responsibility and, at times, disappointments. My advice: Marry someone you can be yourself with, laugh alongside, and laugh at yourself with. Remember, laughter is good medicine (Proverbs 17:22).

Next, competent.

It’s one thing for someone to be a great person. It’s another thing for them to be a great husband or wife. To be a spouse, you’ve got to have capacity and competence at not just doing your own life well, but embracing and devoting yourself to another imperfect life and handling that well.

Competency is important because respect is vital to any healthy, lasting relationship. Does the person you love have competency to just get stuff done and make good decisions?! Can they solve problems, pay bills, and figure stuff out—cause, I assure you, much of adulthood is being able to figure stuff out.

Are they competent with people? Listening? Saying, “I’m sorry”? EQ, not just IQ.

Finally is character.

Character is king when it comes to any healthy and committed relationship. Okay, the person you like is gifted, talented, excelling in work. Smart? Going places? Excellent! But, I have to break it to you: When you’re ill and the budget is tight and your kids are trying every bit of your patience, you’ll wish for a patient and kind husband—not a profound and talented one. When the budget is tight and one of you has lost your job, you’ll want someone who can remain honest, strong, and full of integrity—not cut corners to make ends meet. Character and the fruit of the Holy Spirit cannot be overemphasised.

A person of character is a person who does the right thing when no one is looking.

The fruit of the Spirit in Galatians chapter five are signs of Christ-like character, and they are vitally important for any lasting, joyful, committed relationship. It takes time for a person’s character to be revealed. (Hint: This is usually seen under extreme stress and pressure, so make sure you’ve known someone long enough to see this).

Comical, competent, and character are three areas that when on-point, a relationship can not just survive, but be built with joy as well.”

How To Experience Perfect Peace

On Mission
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How To Experience Perfect Peace

Who do mice pray to? Cheesus.

Key Verse: “You will keep in perfect peace him whose mind is steadfast because he trusts in you.” (Isaiah 26 :3)

This wonderful promise was given in the darkest period of Israel’s history, so it may well prove to be a special help to us today, when we are surrounded by much gloom and depression and when we are constantly threatened with the three great enemies of doubt, fear and worry.

When all is going well, and the skies are bright, it is easy to read our key text in a very superficial way; but when clouds of trial, disappointment, fear and alarm drift across our sky and the sun is hidden, then how precious these words become to us!”

There is no promise anywhere in the Bible which encourages us to believe that while we are in our earthly bodies we shall experience freedom from trouble, but there is something far better – there is the promise of peace in the midst of trouble. Of what value would freedom from trouble be if we had no inward peace? Yet how wonderful it is that in the midst of the fiercest battle, and while the storm is at its height, the trusting soul may experience inward peace, a deep-down calm and quiet confidence!

Discussion

  • When did you last experience peace?
  • If you had to use words to describe it, how would you describe it?
  • Have you ever had a season where you couldn’t feel peace? How did it feel?

What is this great blessing God has offerd to us

It is described as “perfect peace”. But what is perfect peace? Can we define it?

Yes, it is a condition of freedom from disturbance within the soul; it is perfect harmony reigning within.

The Hebrew word “shalom” has in it the idea of soundness of health, so that to be filled with perfect peace is to be spiritually healthy and free from all discord within the soul. There can be no room for jealousy, envy, discontent, uncontrolled temper, selfishness, pride or intolerance in the soul which is filled with peace, for all these things are disturbing factors in the heart. They are discordant notes.

The peace which God offers, and which we by His grace may experience, is very practical. It is none other than a great calm which He commands – look up Mark 4:39. God calls the peace which He gives, “perfect peace”. In what sense is it perfect?

  • It is perfect in QUALITY; that is to say, it is perfect in the kind of peace it is. There is an imperfect peace, e.g. the peace of Ignorance, when we imagine that all is going well whereas, in fact, if our eyes were open to see the truth we would know that all is not well (Jeremiah 6:14). There is also the imperfect peace of Stagnation; the pool of water may be calm and peaceful, but underneath it is foul and green with slime. Many men and women know only a peace like that, and one day the shock of God’s judgment will stir up their pool and they will find that they have no real peace at all. There is also the imperfect peace of Dependence, which is a peace which is dependent upon some thing or person. How unsatisfactory this is, for the “thing” may fail and the “person” may die! Then, where is their peace? In contrast with these three kinds of imperfect peace, God’s peace is perfect.
  • It is perfect in QUANTITY; that is to say, the supply of it is sufficient and it exactly meets our need. The marginal rendering of “perfect peace” is “peace, peace”, i.e.double peace. This is very significant when we turn to Philippians 4:7, for there we are told that this double peace is peace of heart and mind, and that is the kind of peace we need, a peace which garrisons our mind and calms our heart. This double peace is also double in the sense that it is: (i) peace with God (Romans 5:1); and (ii) the peace of God (Philippians 4:7).
  • It is perfect in CONSTANCY; that is to say, it is permanent and not intermittent. The promise says, “you will keep…” – compare Psalm 121:4.

The Worlds Peace

The world’s peace is fleeting and changes with circumstances.

During times of prosperity, nations experience temporary peace. But when economies struggle, countries find themselves on the brink of civil war as well as war with their neighbors. The peace of the world is a precarious thing. Conflict erupts when people are hungry; peace disappears when circumstances turn ugly:

Thus says the Lord concerning the prophets who lead my people astray, who cry “Peace” when they have something to eat, but declare war against him who puts nothing into their mouths. (Micah 3:5)

The world’s peace is built on the weak foundation of compromise.

In the Old Testament, God warned the Israelites that if they inter-married for political reasons, they would face the temptation to compromise their love for the one true God and end up serving false gods. This compromise, though it would create a temporary absence of conflict, would ultimately lead to destruction:

Be careful not to make a treaty with the inhabitants of the land that you are going to enter; otherwise, they will become a snare among you. (Exodus 34:12, NIV)

Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever. (Ezra 9:12)

The world’s peace ignores the root of the problem.

When asked, “What’s wrong with the world today?” many will point to volatile stock markets, corrupt governments, disappearing rainforests, poor diets, lack of healthcare, broken families, overcrowded schools, and more. The world tries to fix these problems by doing good: feeding children, building wells, regulating markets, conserving wildlife, funding charter schools, and thereby achieving a type of peace.

The world’s peace tries to fix the symptoms of sin but fails to see how the root of the problem is the sin-disease itself, something that can only be healed by Christ—not by money, regulation, or reform. Dealing with the symptoms of sin but failing to diagnose the sin itself is not new. In the Old Testament, the false prophets treated sin “lightly” and proclaimed the problem “solved” when it wasn’t:

They have healed the wound of my people lightly, saying, “Peace, peace,” when there is no peace (Jeremiah 6:14).

Precisely because they have misled my people, saying, “Peace,” when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash. (Ezekiel 13:10)

In contrast to the world’s promise of peace, God’s peace is permanent and firmly grounded in his Word. He doesn’t ignore our sin—he heals it, making his peace a different kind of peace from what we find in the world.

Gods Peace

God’s peace is permanent and secure.

When circumstances are free of conflict, we enjoy momentary peace. But when we face difficult relationships, health problems, and financial crisis, the momentary quiet is disrupted and chaos rules the day.

Our God offers peace in the midst of chaos. His peace doesn’t change with the circumstances; it is secure in spite of the circumstances.

“For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the Lord, who has compassion on you. (Isaiah 54:10)

“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (John 16:33)

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6-7)

God’s peace is built on the sure foundation of his Word.

Young or old, male or female, we’ve all experienced the pain of a broken promise. No matter how much our families, friends, and coworkers love us, at some point, someone will disappoint us. And despite our best intentions, we are likely to disappoint someone else by saying one thing and doing another. God’s Word, however, can be trusted. He never contradicts himself or acts in a way that is out of character. He will never disappoint.

Great peace have those who love your law; nothing can make them stumble. (Psalm 119:165)

You keep him in perfect peace whose mind is stayed on you, because he trusts in you. (Isaiah 26:3)

God’s peace is ours because Jesus heals our root of sin.

All religions other than true Christianity have one thing in common: They try to achieve peace with God by doing works and following rules. Christianity is different.

In Christ, we are offered peace with God because we who “once were far off” (Ephesians 2:13) have been reconciled to God through Jesus’ death and resurrection. Jesus’ sacrifice addresses the root of the problem that the world ignores. By his sacrifice, he bridged the gap that sin inserted between us and God. He took the punishment for our sin and, in exchange, he gives us peace with God.

But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. (Isaiah 53:5)

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility. (Ephesians 2:14)

And the effect of righteousness will be peace, and the result of righteousness, quietness and trust forever. (Isaiah 32:17)

While we experience eternal peace through reconciliation with God in Christ, we also receive the gift of his Holy Spirit. Because of him, we enjoy the blessing of peace in our daily lives—even when we find ourselves in the midst of turmoil.

Discussion

  • What other key differences have you found?
  • Have you experienced either? How did they feel?

How does this perfect peace come to us?

  • By Christ Jesus. Turn to Philippians 4:7 again and notice that the Lord Jesus Christ is the channel through whom the peace of God flows into our souls. This peace within is the possession of the Christian alone. There is no peace for anyone who does not possess Christ and who is not resting on the finished work of Christ for salvation. It is “the blood of Jesus (which) whispers peace within” (Colossians 1:20).
  • By the Holy Spirit. The Lord Jesus Christ procured peace for us upon the cross of Calvary, and that peace is offered to us through Him as the channel, but it is conveyed to our hearts and minds by the Holy Spirit -–look up Galatians 5:22. As the Holy Spirit fills and floods our lives, so He produces this wonderful fruit within us.
  • By His Word. Look up the great promise which is made in Psalm 119:165. Things and people can so often disturb us, or even cause us to stumble, but here is a promise of perfect peace to those people who love and meditate in and obey the Word of God.
  • By our obedience. Look up Leviticus 26:3-6, and be sure to notice that most important word “If”. God guarantees to us that if we will walk in His statutes and keep His commandments, He will keep our hearts in perfect peace; if we will do our part, then God will surely do His part.
  • By plenty of praise and prayer. The promise of Philippians 4:7 is preceded by the conditions mentioned in verse 6.

Reflection

  • What do we do when we dont feel this peace?
  • How do we help other people find this peace?

A Call For Christian Unity In a Broken World

Shumi Mararike
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A Call For Christian Unity In a Broken World

Political tensions, racial disharmony, and conflicting views on how to address matters of social justice. A quick glance would seem to suggest that there is more that divides Christians than that which unites us. For this reason I issue a call to remember. A call to remember: the basis, the evidence and the result of our Christian unity.

The basis of our unity

Several factors separated the Jew and Gentile in the first century. The Jews alone were God’s chosen people and the beneficiaries of the covenant promises of God. Although both Jew and Gentile were spiritually dead upon birth (Ephesians 2:1), the latter group were deceased, hopeless and Godless (Ephesians 2:11-12).

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Ephesians 2:13


Through the shedding of the blood of Christ, an alien people were brought near to God. Such is the case for us. By placing our faith in the person and work of Christ we have a relationship with God. Christ Jesus, who is our peace, has given us peace with God and peace with one another. 

The law was a spiritual obstacle for both people groups (Ephesians 2:15). In the Jewish temple stood physical barriers as a wall separated the Jews and Gentiles in worship. Nonetheless, the cross of Christ displaces segregation with union (Ephesians 2:14). Divisive barriers such as socio-economic status, political affiliation, ethnicity etc. are broken own by God’s [saving] grace. Irrespective of our diverse backgrounds, our fellowship with God brings us into communion with each other with the Gospel being the basis of our unity.

And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 

Ephesians 2:17-19

The evidence of our unity 

What is the hallmark of the church which attests to its unity? Love.

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

John 13:34-35

The sacrificial, selfless love Christ showed His disciples in the upper room and most gloriously at Calvary is to exist among His followers. Love is our banner, evidencing the power of the gospel, enthralling the world and drawing others to our Lord. Remembering the basis and evidence of our unity ought to guard against us allowing approaches toward politics and social justice from severing the bond which ties us together. Our Christian witness is at stake.

The result of our unity

Our faith shapes our worldview. By this I mean that politics, ethics and matters of race are viewed through the lens of our Christianity. We reach our conclusions and beliefs through the guidance of God’s Word. The question then arises as to how we approach those issues on which Scripture does not explicitly touch on. In these instances, we are to use what is clear on related matters to inform our convictions on that which is less clear.

Inevitably, there will be disagreement and diversity of thought. Despite this, we must pursue truth, desiring to be faithful to Christ as we do so, but not neglecting the basis of our unity (the Gospel) and at the expense of love.

There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

Ephesians 4:4-6

This is the church. Differences in thought and practice abide, but at our core we are one. Our oneness is demonstrated by how we love one another. The world is watching and more importantly, God is watching.

Why You Shouldn’t Give Up On 2021

D. W. Brown
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Why You Shouldn’t Give Up On 2021
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I don’t know about you, but on New Year’s Day, I felt a sense of relief. 2020 was a tough year for obvious reasons and going into 2021 there was a sense of optimism and hope. Yet here we are in February, in another national lockdown. The news is still pretty bleak every day and we’re not so sure when things will be back to normal. Perhaps you feel a similar way to how I have sometimes felt in the last couple of weeks – a bit discouraged, lethargic, and fed up. Perhaps your new year’s resolutions which you were so hopeful of staying on top of, have disintegrated.

As we think about the year ahead, especially in light of the past 12 months, I want to share a few simple points which I’ve been reflecting on recently. In times of discouragement, I’ve found it helpful to remind myself of the following three scriptural truths, each from Paul’s letter to the church in Colossae. Bear in mind that in this short piece I am just going to pick out a few nuggets from the book of Colossians, I’d encourage you to read the whole letter to get the full context and be enriched.

Christ is totally sovereign.

“For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities – all things were created through him and for him. And he is before all things, and in him all things hold together.”

Colossians 1:16-17

We find these wonderful verses in a section of the letter in which Paul is encouraging his readers by reminding them of Christ’s sovereignty – and just as the Colossian Christians needed this reminder, so do we, regularly. Nothing in your life has taken place outside of God’s sovereign will, which is perfect. We don’t know exactly how things will pan out over the next few months, but with this knowledge as a foundation, we can trust the one who does. Even in the midst of pain and confusion, we can look ahead to the rest of this year (and our lives) with hope and optimism. Whatever your circumstances, entrust them to Christ, who holds all things together. Rest in him, soak yourself in the word and be at peace.

We are to walk in Him.

“Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.”

Colossians 2: 6-7

Paul then goes on to encourage believers to continue walking with God. What does this involve? It means actively maintaining a relationship with him. Hearing him speak to you through his word, responding to him in prayer, and seeking to obey him in every area of your life. As verse 7 reminds us, it’s important that we are continually thankful to God, even in difficult circumstances – in Christ he has blessed us beyond our comprehension.

I’ve been challenged recently when thinking about how I’m using the extra time afforded to me by the lockdown. I’m aware that not everyone has more free time than usual, but if you do, it’s a unique and valuable opportunity to spend more time searching and meditating on the scriptures, and more time in prayer. As we do this, we become “built up” in him, growing in spiritual maturity. Be encouraged that although we naturally struggle to be disciplined in this area, we have the Spirit helping us as we exercise these means of grace.

As we walk with him, we become ever more equipped to deal with the challenges this year will throw at us.

We are to work for Him.

“Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”

Colossians 3:23-24

Think back to some of the goals and resolutions you set yourself for this year. One question is “how are they going?” A more important question is “what is your motivation behind setting these goals?” It’s so easy to slip into a mindset of achieving goals for the sake of self-improvement, or working to please others, or both – but Paul so clearly shows us that ultimately the one we ought to be striving to please is the Lord. With this mindset in place, our day-to-day work becomes so much more meaningful, and so do the goals and resolutions we set for ourselves.

You may find your work particularly mundane at the moment, especially if you’re working from home. However, I have personally found it really helpful to actively remind myself who I’m ultimately serving. It makes work feel more fulfilling when you know it is serving a heavenly purpose. As we stare at the remainder of 2021, whatever it holds, let’s consider afresh that Christ is totally sovereign. Let’s resolve to continually walk in him, and in whatever we do this year, to do it for him.

How to Support Your Parents During Lockdown

Oluwaseyi Sobogun
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How to Support Your Parents During Lockdown

Lockdown has been tough on a lot of us. It has been especially difficult on the family unit. We are hearing on the news and social media of families breaking down through divorce, separation and situations of abuse. This is not a pleasant experience. The effects of the pandemic mean that many people are confined to one space for a period of time much longer than usual. How do we manage the difficulty of maintaining relationships when we are either too distant or too close for comfort?

One house

When we were in lockdown for the first time, I never imagined the strain it would have on my family. All of us, in one place, at the same time, all of the time. We could not simply avoid problems or confrontation as easily as before. On the other hand, there are people who have experienced strain because of the extended separation from their families as a result of the restrictions. The typical means of escape of social outings for many had been removed. Figuratively and literally speaking, we were stuck, and we had to deal with the outcome of the situations we found ourselves in.

 And if a house is divided against itself, that house will not be able to stand

Mark 3:25

Whether near or far, we are one house and we need our house to stand. The experiences we have of this unit can transform our relationships as adults. Family is the first foundation we typically have for relationships. How we treat and engage with our parents can demonstrate our respect for authority (Colossians 3:20), in turn display our obedience to God. We have a role as Christians to be light, to share the gospel with those around us, our family included. 

God is about family relationships 

Our families, those within our household, should be the first place we seek to display the love of Christ. It may not be easy, but it is a challenge that could transform our home life for the better. We should have more grace for our family members. Our parents or carers are trying the best they can during this unprecedented period. It is a testing time for everyone. We can try to reduce the burdens. We can help out with the household chores and generally not choosing to engage in conflicting situations when they arise. In times of conflict, we can choose peace.

Blessed are the peacemakers, for they shall be called sons of God

Matthew 5:9

It is the ‘turn the other cheek’ approach with our family, in hope of keeping the peace, that could be what is needed.  And our example is Jesus, son of God (Galatians 4:4) and Prince of Peace (Isaiah 9:6). Even Jesus yielded His will to the will of the Father, understanding His authority, Jesus trusted that He knew what was best in the situation that He faced (Luke 22:42). Instead of completely overthrowing the authority, as Jesus rightly had power to do, He completed the plan for our salvation. The plans proposed by our parents may not always be what we want, however instead of automatically resisting, we can proceed with love.

Lay aside bitter words, temper tantrums, revenge, profanity, and insults. But instead be kind and affectionate toward one another. Has God graciously forgiven you? Then graciously forgive one another in the depths of Christ’s love

Ephesians 4:31-32

Through the manner and attitude in how we convey our points, we can diffuse tension during tough circumstances. Displaying the same grace that has been given to us by God, through Christ.

Honour your Parents, Honour God

As emerging adults, we have our own mind, our own way of doing things, however, we must remember under whose authority we submit and obey. Our quest for independence should not result in disrespect or dishonour towards our parents.

Children, obey your parents in the Lord, for this is right. “Honour your father and mother” (this is the first commandment with a promise) 

Ephesians 6:2-3

When we were younger, our parents looked after us and as we got older, we found ourselves having to look after our parents. It’s a natural cycle, one that should be taken very seriously. Respecting our parents should go above an expectation, it should be a delight to honour and respect the people who have looked after us. The scripture says that this is the first commandment that God gives with a promise, “that it may go well with you and that you may live long in the land” (Ephesians 6:3). A significant addition to emphasise the importance of honouring our parents. Understandably, there are situations where our biological parents have not been the main authority in our lives. However, whoever plays that role is equally, if not more, deserving of this respect.

Let’s try to be the best sons and daughters, honouring our parents and ultimately honouring God, our heavenly Father.

#CanChristiansBeFeminist? Three Reasons Why It’s Not So Simple

Emmanuel Ayoola
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#CanChristiansBeFeminist? Three Reasons Why It’s Not So Simple
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I recently scrolled through Twitter and saw a lot of disturbing tweets about a Clubhouse conversation titled “#CanChristiansBeFeminist”. As you can imagine, this stirred up much debate and frustration from people within the Christian community. I didn’t hear the conversation, but I saw many people afterwards questioning why it’s even debatable. Surely every Christian should be a feminist? Doesn’t every Christian want equality for women? Given there are so many kinds of feminism (I am no expert, but I am aware of at least Liberal Feminism, Radical Feminism, Marxist and Socialist Feminism, Cultural Feminism, Eco-Feminism, Womanism, I-Feminism, Equality Feminism and Difference Feminism) we should be careful to rush to add “Christian feminist” to our bios. I’m not settled on my thoughts about Feminism, but I want to give at least 3 reasons why for Christians, the question isn’t as simple as it seems.

Not all equality is the same

The most widely accepted definition of feminism that I have come across would be:

“the belief in full social, economic, and political equality of women and men.”

In a sense, very few people would say that this is a bad idea. The problem that arises, though, is how you define equality. If equality is defined the way God defines equality in scripture, then there’s no issue. But that isn’t always the case. When it comes to manhood and womanhood, biblical equality can be summed up by the cliché: the same in value, but not the same in roles. I hold a complementarian view of gender, where essentially men and women have been created to complement one another. A brief biblical survey will show this. And after this, we’ll take a look at what some notable feminists say which are at odds with God’s word.

In Genesis 1:27, we see that God created male and female equally in his Image. Imago Dei. Equal in creation. We also see in Galatians 3:28 that men and women are valued equally in salvation through Jesus Christ. This means that a man and a woman have the same inherent worth. God does not rejoice any more when a man turns to him than he does when a woman turns to him. A male life is not worth more than a female life, and both are to be protected, respected and celebrated. At the same time, the Bible also tells us that men and women are given different responsibilities, especially in the home and in the Church. Qualified, loving and responsible men are called to lead and protect in the home, and in the church. Women are called to be birth givers (though not every single woman will) and willingly submit to and help the leadership of qualified men in the home and the church (Gen 2:16, Eph 5:22-23, 1 Tim 2:12; 3:1-7, Titus 1:5-9). Jesus doesn’t consider it sexist to suggest different people play different roles. Would we say that Jesus was sexist because his 12 disciples were all men? In the same way that churches are called to submit to pastors, that doesn’t make pastors any more valuable in God’s kingdom (Hebrews 13:17).

One important note is that the leadership God has called men to is not the same as domination. Men do not have the authority to treat women as slaves or maids, rather men have the responsibility to care for, protect and provide for women, and God will hold men accountable to whether they do or fail to do that (Ephesians 5:22-25). Jesus shows us that true biblical leadership is summarised in sacrifice, provision and service, not domination and abuse (Mark 10:42-45). If this was stressed more, we would see much healthier relationships between the sexes, and much less abuse taking place.

Although this is the biblical model given, many feminists hold opposing views, putting them at odds with God.

Teresa Younger, CEO of the Ms Foundation, says:

As long as we stay and assign task and duty, responsibility and opportunity to a particular gender, then we are not actually striving for true feminism.

Betty Dodson, the late American sex educator said:

In order for women to progress, we must question all authority, be willing to challenge any rule aimed at controlling our sexual behaviour, and avoid doing business as usual, thereby maintaining the status quo.

Clearly, when the bible talks about equality, this is different from what many feminists think of when using the same word. In God’s eyes, sexual promiscuity and rejecting every authority is not equality – that is rebellion. This may not be the opinion of every woman, but the fact that many professing feminists hold views of equality that reject God’s means that we should be careful to hold such close associations.

Feminist Extremes Reject the Bible

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

2 Timothy 3:16-17

The Bible is God’s word, given by God for us to know him and know how to follow him. Manhood and womanhood were designed by God, which means the Bible is sufficient to teach us about good gender relations. Now, there are movements of Christians who try to reconcile feminism with a trust in the Authority of Scripture, but there are also movements of feminists rejecting the Bible based on their feminist values. A true reading of the Bible (and not just picking a few verses out of context to prove an already set-in-stone agenda) will teach men not to rape, to love women, to care for them, to protect them and teach women to love men, care for them and respect them. Even still, several feminists outright reject the authority of the Bible.

Rosemary Radford Ruether, American Feminist Scholar, said:

“Feminist theology must create a new textual base, a new canon. . . . Feminist theology cannot be done from the existing base of the Christian Bible.”

A leader of the US Women’s Rights Movement, Elizabeth Cady Stanton, wrote:

“The Bible and the Church have been the greatest stumbling blocks in the way of woman’s emancipation.”

Emma Green of The Atlantic says:

“Self-identifying feminists who don’t believe in God might be hostile to any kind of Bible-driven sexual ethics”

I know that there are plenty of Christian feminists who affirm the Bible. But we can’t overlook the fact that many (and I suspect the overwhelming majority) would either reject the Bible as God’s authoritative word or would see the scriptures as a misogynistic and barbaric collection of books. Instead of blurring the lines, we should aim to stand on the word of God and show people how following Jesus leads to radically different and beautiful pictures of equality between men and women.

Jesus is for Jesus

“Would Jesus support Black Lives Matter?”

“Is Jesus a feminist?”

“Would Jesus be a conservative or liberal?”

We’ve seen over recent months how divisive things can become when we turn Jesus into the face of our movement. The question we really should be asking is “what did Jesus come to do?” One great answer can be found in John’s gospel.

John 3:16-17

“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him”

Ultimately, Jesus came to save sinners from judgement and bring us back to God. He then calls us to follow him. Of course, following him has implications for how we treat men and women, different colours of people and what we support, but fundamentally Jesus is for Jesus and his glory. Jesus himself treated women with the utmost dignity, denied social norms to speak with women and taught his disciples to see women as equal (but different) partners in the Kingdom of God. As his disciples, we should do the same. But Jesus did not come to be a figurehead for any movement other than bringing the Kingdom of Heaven to Earth (Mark 1:15). Many times, the Jews wanted to make Jesus the King of Israel because they thought he would overthrow the Roman Empire on their behalf. But Jesus would often withdraw because he will only be King on his terms, not on ours (John 6:15).

Before we are recognised as a Christian feminist or a Christian anything, we should be recognised as Christians. I’m sure many of you reading this will disagree on certain points, think that I was soft on other points or have a range of other opinions. All I ask is that Christians remember to be first known for our love for Christ, which flows into our love for people and ultimately brings the glory back to him. Whether you choose to identify as a feminist or not, let your understanding of equality and your fight for justice be rooted in a love for God, and hope in his word.

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